Chapter 2:
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| Matthew Henry
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Introduction 1 2 3 4 5 6 7 8 Ecclesiastes Isaiah
Song of Solomon 2
Concise Complete
The mutual love of Christ and his church. (1-7)
The hope and calling of the church. (8-13) Christ's care of the church, Her
faith and hope. (14-17)
Verses 1-7
Believers are beautiful, as clothed in the righteousness of Christ; and
fragrant, as adorned with the graces of his Spirit; and they thrive under the
refreshing beams of the Sun of righteousness. The lily is a very noble plant in
the East; it grows to a considerable height, but has a weak stem. The church is
weak in herself, yet is strong in Him that supports her. The wicked, the
daughters of this world, who have no love to Christ, are as thorns, worthless
and useless, noxious and hurtful. Corruptions are thorns in the flesh; but the
lily now among thorns, shall be transplanted into that paradise where there is
no brier or thorn. The world is a barren tree to the soul; but Christ is a
fruitful one. And when poor souls are parched with convictions of sin, with the
terrors of the law, or the troubles of this world, weary and heavy laden, they
may find rest in Christ. It is not enough to pass by this shadow, but we must
sit down under it. Believers have tasted that the Lord Jesus is gracious; his
fruits are all the precious privileges of the new covenant, purchased by his
blood, and communicated by his Spirit; promises are sweet to a believer, and
precepts also. Pardons are sweet, and peace of conscience sweet. If our mouths
are out of taste for the pleasures of sin, Divine consolations will be sweet to
us. Christ brings the soul to seek and to find comforts through his ordinances,
which are as a banqueting-house where his saints feast with him. The love of
Christ, manifested by his death, and by his word, is the banner he displays, and
believers resort to it. How much better is it with the soul when sick from love
to Christ, than when surfeited with the love of this world! And though Christ
seemed to have withdrawn, yet he was even then a very present help. All his
saints are in his hand, which tenderly holds their aching heads. Finding Christ
thus nigh to her, the soul is in great care that her communion with him is not
interrupted. We easily grieve the Spirit by wrong tempers. Let those who have
comfort, fear sinning it away.
Verses
8-13 The church pleases herself with thoughts of further communion with
Christ. None besides can speak to the heart. She sees him come. This may be
applied to the prospect the Old Testament saints had of Christ's coming in the
flesh. He comes as pleased with his own undertaking. He comes speedily. Even
when Christ seems to forsake, it is but for a moment; he will soon return with
everlasting loving-kindness. The saints of old saw him, appearing through the
sacrifices and ceremonial institutions. We see him through a glass darkly, as he
manifests himself through the lattices. Christ invites the new convert to arise
from sloth and despondency, and to leave sin and worldly vanities, for union and
communion with him. The winter may mean years passed in ignorance and sin,
unfruitful and miserable, or storms and tempests that accompanied his conviction
of guilt and danger. Even the unripe fruits of holiness are pleasant unto Him
whose grace has produced them. All these encouraging tokens and evidences of
Divine favour, are motives to the soul to follow Christ more fully. Arise then,
and come away from the world and the flesh, come into fellowship with Christ.
This blessed change is owing wholly to the approaches and influences of the Sun
of righteousness.
Verses
14-17 The church is Christ's dove; she returns to him, as her Noah. Christ
is the Rock, in whom alone she can think herself safe, and find herself easy, as
a dove in the hole of a rock, when struck at by the birds of prey. Christ calls
her to come boldly to the throne of grace, having a great High Priest there, to
tell what her request is. Speak freely, fear not a slight or a repulse. The
voice of prayer is sweet and acceptable to God; those who are sanctified have
the best comeliness. The first risings of sinful thoughts and desires, the
beginnings of trifling pursuits which waste the time, trifling visits, small
departures from truth, whatever would admit some conformity to the world; all
these, and many more, are little foxes which must be removed. This is a charge
to believers to mortify their sinful appetites and passions, which are as little
foxes, that destroy their graces and comforts, and crush good beginnings.
Whatever we find a hinderance to us in that which is good, we must put away. He
feedeth among the lilies; this shows Christ's gracious presence among believers.
He is kind to all his people. It becomes them to believe this, when under
desertion and absence, and so to ward off temptations. The shadows of the Jewish
dispensation were dispelled by the dawning of the gospel day. And a day of
comfort will come after a night of desertion. Come over the mountains of Bether, "the mountains that divide," looking forward to that day of light and love.
Christ will come over every separating mountain to take us home to himself.
Chapter 2:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 Ecclesiastes Isaiah
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Classic Bible CommentariesCourtesy of E-Word Today
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