Chapter 10:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Luther
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Acts 1 Corinthians
Romans 10
Verse 1. My prayer to God is, that they may be saved - He would not
have prayed for this, had they been absolutely reprobated.
Verse 2. They have a zeal, but not according to knowledge - They had
zeal without knowledge; we have knowledge without zeal.
Verse 3. For they being ignorant of the righteousness of God - Of the
method God has established for the justification of a sinner. And
seeking to establish their own righteousness - Their own method
of acceptance with God. Have not submitted to the righteousness
of God - The way of justification which he hath fixed.
Verse 4. For Christ is the end of the law - The scope and aim of it. It is
the very design of the law, to bring men to believe in Christ for
justification and salvation. And he alone gives that pardon and life
which the law shows the want of, but cannot give. To every one -
Whether Jew or gentile, treated of, ver. 11, &c. That believeth -
Treated of, ver. 5.
Verse 5. For Moses describeth the only righteousness which is attainable
by the law, when he saith, The man who doeth these things shall
live by them - that is, he that perfectly keeps all these precepts in
every point, he alone may claim life and salvation by them. But
this way of justification is impossible to any who have ever
transgressed any one law in any point. Lev. xviii, 5
Verse 6. But the righteousness which is by faith - The method of
becoming righteous by believing. Speaketh a very different
language, and may be considered as expressing itself thus: (to
accommodate to our present subject the words which Moses
spake, touching the plainness of his law:) Say not in thy heart,
Who shall ascend into heaven, as if it were to bring Christ down:
or, Who shall descend into the grave, as if it were to bring him
again from the dead - Do not imagine that these things are to be
done now, in order to procure thy pardon and salvation. Deut.
xxx, 14.
Verse 8. But what saith he - Moses. Even these words, so remarkably
applicable to the subject before us. All is done ready to thy hand.
The word is nigh thee - Within thy reach; easy to be understood,
remembered, practiced. This is eminently true of the word of faith
- The gospel. Which we preach - The sum of which is, If thy heart
believe in Christ, and thy life confess him, thou shalt be saved.
Verse 9. If thou confess with thy mouth - Even in time of persecution,
when such a confession may send thee to the lions.
Verse 10. For with the heart - Not the understanding only. Man believeth
to righteousness - So as to obtain justification. And with the
mouth confession is made - So as to obtain final salvation.
Confession here implies the whole of outward, as believing does
the root of all inward, religion.
Verse 11. Isaiah xxviii, 16.
Verse 12. The same Lord of all is rich - So that his blessings are never to
be exhausted, nor is he ever constrained to hold his hand. The
great truth proposed in ver. 11 is so repeated here, and in ver. 13,
and farther confirmed, ver. 14, 15, as not only to imply, that
"whosoever calleth upon him shall be saved;" but also that the
will of God is, that all should savingly call upon him.
Verse 13. Joel ii, 32.
Verse 15. But how shall they preach, unless they be sent - Thus by a
chain of reasoning, from God's will that the gentiles also should
"call upon him," St. Paul infers that the apostles were sent by God
to preach to the gentiles also. The feet - Their very footsteps; their
coming. Isaiah lii, 7.
Verse 16. Isaiah liii, 1.
Verse 17. Faith, indeed, ordinarily cometh by hearing; even by hearing
the word of God.
Verse 18. But their unbelief was not owing to the want of hearing For
they have heard. Yes verily - So many nations have already heard
the preachers of the gospel, that I may in some sense say of them
as David did of the lights of heaven. Psalm xxix, 4
Verse 19. But hath not Israel known - They might have known, even
from Moses and Isaiah, that many of the gentiles would be
received, and many of the Jews rejected. I will provoke you to
jealousy by them that are not a nation - As they followed gods that
were not gods, so he accepted in their stead a nation that was not a
nation; that is, a nation that was not in covenant with God. A
foolish nation - Such are all which know not God. Deut. xxxii, 21
Verse 20. But Isaiah is very bold - And speaks plainly what Moses but
intimated. Isaiah lxv, 1, 2.
Verse 21. An unbelieving and gainsaying people - Just opposite to those
who believed with their hearts, and made confession with their
mouths.
Chapter 10:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Luther
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Acts 1 Corinthians
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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