Psalm 22:
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
Psalm 22
It is confessed that David was a type of Christ, and that
many passages of the Psalms, though literally understood of
David, yet had a further and mystical reference to Christ. But
there are some other passages, which were directly, and
immediately intended for, and are properly to be understood of the
Messiah; though withal there may be some respect and allusion to
the state of the penman himself. And this seems to be the state of
this psalm, which is understood of the Messiah, by the Hebrew
doctors themselves, and by Christ himself and by his apostles.
And there are many passages in it, which were literally
accomplished in him, and cannot be understood of any other. In
this psalm David speaks of the humiliation of Christ, ver. 1-21. Of
the exaltation of Christ, ver. 22-31. To the chief musician upon
Aijeleth Shahar, A psalm of David. Title of the psalm. Shahar -
This was the title of some musical instrument, name, or song,
which was usually sung in the morning.
Verse 1. My God - Who art my friend and father, though now thou
frownest upon me. The repetition denotes, the depth of his
distress, which made him cry so earnestly. Forsaken - Withdrawn
the light of thy countenance, the supports and comforts of thy
spirit, and filled me with the terrors of thy wrath: this was in part
verified in David, but much more fully in Christ. Roaring - My
out-cries forced from me, by my miseries.
Verse 3. But thou art - Just and true in all thy ways, this he adds to
strengthen his faith, and to enforce his prayers, and prevail with
God for the honour of his holy name, to hear and help him.
Inhabitest - Whom thy people are perpetually praising.
Verse 6. A worm - Neglected and despised. People - Not only of the
great men, but also of the common people. Which doth not so
truly agree to David as to Christ.
Verse 7. Shoot out - They gape with their mouths, in mockery. This and
the next verse are applied to Christ, Matt. xxvii, 39, 43.
Verse 12. Bulls - Wicked and violent, and potent enemies; for such are
so called, Ezek xxxix, 18 Amos iv, 1. Of Bashan - As the cattle
there bred were, and therefore fierce and furious.
Verse 14. Water - My spirits are spent and gone like water which once
spilt can never be recovered; my very flesh is melted within me,
and I am become as weak as water. Bones - I am as unable to help
myself, and as full of torment, as if all my bones were disjointed.
Wax - Melted, through fear and overwhelming grief.
Verse 15. Dried - I have in a manner no more moisture left in me, than is
in a dry potsherd. Cleaveth - Through excessive thirst and
drought. Death - Thy providence, delivering me into the power of
mine enemies, and by thy terrors in my soul.
Verse 16. Dogs - So he calls his enemies for their insatiable greediness,
and implacable fierceness against him. Pierced - These words
cannot with any probability be applied to David, but were
properly and literally verified in Christ.
Verse 17. May tell - By my being stretched out upon the cross.
Verse 18. They part - This also cannot be applied to David, but was
literally fulfilled in Christ, Matt. xxvii, 35 John xix, 24.
Verse 20. Darling - Hebrew. my only one; his soul, which he so calls,
because it was left alone and destitute of friends and helpers.
Verse 21. Heard - Answered and delivered me.
Verse 22. Declare - When thou hast delivered me. Thy name - that
power and faithfulness and goodness, which thou hast manifested
on my behalf. Congregations - The same whom he calls the
congregation, and the seed of Jacob and Israel: which also does
not so fitly agree to David, who never gives this title to any, but
such as were near a-kin to him, as it does to Christ, who extends
this name to all his disciples, Matt. xii, 48, 49, and to whom this
very text is applied, Heb. ii, 11, 12.
Verse 24. Abhorred - He did not turn away his face from it, as men do
from things which they abhor. From him - For ever: tho' he did so
for a time.
Verse 25. Great congregation - In the universal church, of Jews and
Gentiles.
Verse 26. Satisfied - This is doubtless to be understood, of those
spiritual blessings, that grace and peace, and comfort, which all
believing souls have in the sense of God's love, the pardon of their
sins, and the influences of God's spirit. Seek him - That seek his
favour. Your heart - He speaks of the same persons still, though
there be a change from the third to the second person, as is usual
in these poetical books. For ever - Your comfort shall not be short
and transitory, as worldly comforts are, but everlasting.
Verse 27. The world - All nations from one end of the world to the
other. So this is an evident prophecy of the calling of the Gentiles,
and a clear proof, that this psalm immediately speaks of Christ; to
whom alone, this and divers other passages of it, belong.
Remember - They shall remember their former wickedness with
grief and shame, and fear; particularly in worshiping dead and
impotent idols. They shall remember their great and manifold
obligation to God, which they had quite forgotten, his patience in
sparing them so long, in the midst of all their impieties, and in
giving his son for them: they shall remember the gracious words
and glorious works of Christ, what he did, and suffered for them;
which possibly divers of them had been eye and ear-witnesses of.
The Lord - Into the only true God, and unto Jesus Christ, to whom
this name of Jehovah is often ascribed in scripture.
Verse 28. For - This is added as a reason, why the Gentiles should be
converted, because God is not only God and the Lord of the Jews,
but also of the Gentiles, and of all nations.
Verse 29. Fat - Kings and princes, and the great men of the world. Shall
eat - Shall feed upon the bread of life, Christ and all his benefits.
Worship - This is added to shew what kind of eating he spoke of.
Go down - That is, all mankind, for none can escape death.
Verse 30. A seed - Christ shall not want a seed or posterity, for though
the Jewish nation will generally reject him, the Gentiles shall
come in their stead. A generation - That believing seed shall be
reputed both by God and men, The generation, or people of the
Lord, as the Jews formerly were.
Verse 31. They - The seed last mentioned. Come - From Judea and
Jerusalem (from whence the gospel was first to go forth) to the
Gentile world, to the several parts whereof the apostles went upon
this errand. His - God's righteousness: his wonderful grace and
mercy unto mankind, in giving them Christ and the gospel; for
righteousness is often put for mercy or kindness. Unto - Unto
succeeding generations. Whereby David gives us a key to
understand this psalm, and teaches us that he speaks not here of
himself, but of things which were to be done in after-ages, even of
the spreading of the gospel among the Gentiles, in the time of the
New Testament. That he - They shall declare that this is the work
of God, and not of man.
Psalm 22:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Spurgeon
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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