Psalm 49:
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
Psalm 49
Concise Complete
A call for attention. (1-5) Folly of worldlings. (6-14) Against fear of
death. (15-20)
Verses 1-5 We
seldom meet with a more solemn introduction: there is no truth of greater
importance. Let all hear this with application to ourselves. The poor are in
danger from undue desire toward the wealth of the world, as rich people from
undue delight in it. The psalmist begins with applying it to himself, and that
is the right method in which to treat of Divine things. Before he sets down the
folly of carnal security, he lays down, from his own experience, the benefit and
comfort of a holy, gracious security, which they enjoy who trust in God, and not
in their worldly wealth. In the day of judgment, the iniquity of our heels, or
of our steps, our past sins, will compass us. In those days, worldly, wicked
people will be afraid; but wherefore should a man fear death who has God with
him?
Verses 6-14 Here
is a description of the spirit and way of worldly people. A man may have wealth,
and may have his heart enlarged in love, thankfulness, and obedience, and may do
good with it. Therefore it is not men's having riches that proves them to be
worldly, but their setting their hearts upon them as the best things. Worldly
men have only some floating thoughts of the things of God, while their fixed
thoughts, their inward thoughts, are about the world; that lies nearest the
heart. But with all their wealth they cannot save the life of the dearest friend
they have. This looks further, to the eternal redemption to be wrought out by
the Messiah. The redemption of the soul shall cost very dear; but, being once
wrought, it shall never need to be repeated. And he, the Redeemer, shall rise
again before he sees corruption, and then shall live for evermore, Re 1:18. This
likewise shows the folly of worldly people, who sell their souls for that which
will never buy them. With all their wealth they cannot secure themselves from
the stroke of death. Yet one generation after another applaud their maxims; and
the character of a fool, as drawn by heavenly Wisdom itself, Lu 12:16-21,
continues to be followed even among professed Christians. Death will ask the
proud sinner, Where is thy wealth, thy pomp? And in the morning of the
resurrection, when all that sleep in the dust shall awake, the upright shall be
advanced to the highest honour, when the wicked shall be filled with everlasting
shame and contempt,
daniel
12:2. Let us now judge of things as they will appear in that day. The
beauty of holiness is that alone which the grave cannot touch, or damage.
Verses 15-20
Believers should not fear death. The distinction of men's outward conditions,
how great soever in life, makes none at death; but the difference of men's
spiritual states, though in this life it may seem of small account, yet at and
after death is very great. The soul is often put for the life. The God of life,
who was its Creator at first, can and will be its Redeemer at last. It includes
the salvation of the soul from eternal ruin. Believers will be under strong
temptation to envy the prosperity of sinners. Men will praise thee, and cry thee
up, as having done well for thyself in raising an estate and family. But what
will it avail to be approved of men, if God condemn us? Those that are rich in
the graces and comforts of the Spirit, have something of which death cannot
strip them, nay, which death will improve; but as for worldly possessions, as we
brought nothing into the world, so it is certain that we shall carry nothing
out; we must leave all to others. The sum of the whole matter is, that it can
profit a man nothing to gain the whole world, to become possessed of all its
wealth and all its power, if he lose his own soul, and is cast away for want of
that holy and heavenly wisdom which distinguishes man from the brutes, in his
life and at his death. And are there men who can prefer the lot of the rich
sinner to that of poor Lazarus, in life and death, and to eternity? Assuredly
there are. What need then we have of the teaching of the Holy Ghost; when, with
all our boasted powers, we are prone to such folly in the most important of all
concerns!
Psalm 49:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Spurgeon
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
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