Psalm 45:
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
Psalm 45
Concise Complete
This psalm is a prophecy of Messiah the Prince, and points to him as a
Bridegroom espousing the church to himself, and as a King ruling in it, and for
it.
Verses 1-5 The
psalmist's tongue was guided by the Spirit of God, as the pen is by the hand of
a ready writer. This psalm is touching the King Jesus, his kingdom and
government. It is a shame that this good matter is not more the subject of our
discourse. There is more in Christ to engage our love, than there is or can be
in any creature. This world and its charms are ready to draw away our hearts
from Christ; therefore we are concerned to understand how much more worthy he is
of our love. By his word, his promise, his gospel, the good will of God is made
known to us, and the good work of God is begun and carried on in us. The
psalmist, ver.
3-5,
joyfully foretells the progress and success of the Messiah. The arrows of
conviction are very terrible in the hearts of sinners, till they are humbled and
reconciled; but the arrows of vengeance will be more so to his enemies who
refuse to submit. All who have seen his glory and tasted his grace, rejoice to
see him, by his word and Spirit, bring enemies and strangers under his dominion.
Verses 6-9 The
throne of this almighty King is established for ever. While the Holy Spirit
leads Christ's people to look to his cross, he teaches them to see the evil of
sin and the beauty of holiness; so that none of them can feel encouragement to
continue in sin. The Mediator is God, else he had been neither able to do the
Mediator's work, nor fit to wear the Mediator's crown. God the Father, as his
God in respect to his human nature and mediatorial offices, has given to him the
Holy Spirit without measure. Thus anointed to be a Prophet, Priest, and King,
Christ has pre-eminence in the gladdening gifts and graces of the spirit, and
from his fulness communicates them to his brethren in human nature. The Spirit
is called the oil of gladness, because of the delight wherewith Christ was
filled, in carrying on his undertakings. The salvation of sinners is the joy of
angels, much more of the Son. And in proportion as we are conformed to his holy
image, we may expect the gladdening gifts influences of the Comforter. The
excellences of the Messiah, the suitableness of his offices, and the sufficiency
of his grace, seem to be intended by the fragrance of his garments. The church
formed of true believers, is here compared to the queen, whom, by an everlasting
covenant, the Lord Jesus has betrothed to himself. This is the bride, the Lamb's
wife, whose graces are compared to fine linen, for their purity; to gold, for
their costliness: for as we owe our redemption, so we owe our adorning, to the
precious blood of the Son of God.
Verses 10-17 If
we desire to share these blessings, we must hearken to Christ's word. We must
forget our carnal and sinful attachments and pursuits. He must be our Lord as
well as our Saviour; all idols must be thrown away, that we may give him our
whole heart. And here is good encouragement, thus to break off from former
alliances. The beauty of holiness, both on the church and on particular
believers, is, in the sight of Christ, of great price, and very amiable. The
work of grace is the workmanship of the Spirit, it is the image of Christ upon
the soul, a partaking of the Divine nature. It is clear of all sin, there is
none in it, nor any comes from it. There is nothing glorious in the old man or
corrupt nature; but in the new man, or work of grace upon the soul, every thing
is glorious. The robe of Christ's righteousness, which he has wrought out for
his church, the Father imputes unto her, and bestows upon her. None are brought
to Christ, but those whom the Father brings. This notes the conversion of souls
to him. The robe of righteousness, and garments of salvation, the change of
raiment Christ has put upon her. Such as strictly cleave to Christ, loving him
in singleness of heart, are companions of the bride, who partake of the very
same grace, enjoy the same privileges, and share in one common salvation. These,
every one, shall be brought to the King; not one lost or left behind. Instead of
the Old Testament church, there shall be a New Testament church, a Gentile
church. In the believing hope of our everlasting happiness in the other world,
let us always keep up the remembrance of Christ, as our only way thither; and
transmit the remembrance of him to succeeding generations, that his name may
endure for ever.
Psalm 45:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Spurgeon
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
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