1. Through desire . . . seeketh--that is, seeks selfish gratification.
intermeddleth . . . wisdom--or, "rushes on"
(Pr 17:14)
against all wisdom, or what is valuable
(Pr 2:7).
2. that his heart . . . itself--that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected
(Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person--(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare
Pr 16:28).
as wounds--not sustained by the Hebrew; better, as "sweet morsels,"
which men gladly swallow.
innermost . . . belly--the mind, or heart (compare
Pr 20:27-30;
Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster--literally, "master of washing," a prodigal.
10. name of the Lord--manifested perfections
(Ps 8:1; 20:2),
as faithfulness, power, mercy, &c., on which men rely.
is safe--literally, "set on high, out of danger"
(Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity--bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth--thoroughly
(Pr 17:9, 19).
18. The lot--whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare
Pr 12:14; 13:2).
Men's words are the fruit, or, increase of his lips, and
when good, benefit them.
satisfied with--(Compare
Pr 1:31; 14:14).
21. Death and life--or, the greatest evil and good.
that love it--that is, the tongue, or its use for good or evil.
eat . . . fruit--(Compare
Pr 18:19;
Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich . . . roughly--He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man . . . friendly--better, "A man . . . (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.
