Introduction:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Psalms Ecclesiastes
Introduction to Proverbs
The scope and purpose of
the book
The Book of Proverbs gives
us the application of that wisdom which created the
heavens and the earth to the details of life in this
world of confusion and evil. This thought brings out the
immensity of grace unfolded here. God deigns to apply His
wisdom to the circumstances of our practical life, and to
shew us, with His own intelligence, the consequences of
all the ways in which man may walk. For it is often in
the way of knowledge, not of precept, that the statements
made in the Book of Proverbs are presented. It is a great
blessing to be provided for in the labyrinth of this
world, in which a false step may lead to such bitter
consequences, with a book that sets forth the path of
prudence and of life; and that in connection with a
wisdom which comes from God.
Heavenly wisdom
exercised in, and applied to, this world
It is well to remember
that the Book of Proverbs treats of this world, and of
God's government, according to which man reaps that which
he has sown. This is always true, whatever may be the
sovereign grace that bestows on us things beyond and
infinitely above this world.
Solomon was filled with
wisdom from above, but which had its exercise in this
world, and its application to it; that is to say, which
applied to it God's way of viewing all things, discerning
the truth of all that, day by day, is developed in it. We
have here the ways of God, the divine path of human
conduct, the discernment of that which the heart of man
produces, and of its consequences; and alsofor one
who is subject to the wordthe means of avoiding the
path of his own will and of his own foolish heart (which
is unable to understand the bearing of a multitude of
actions that it suggests to him), and this, not by
bringing him back to moral perfectionfor that is
not the object of the Proverbs; but to that wisdom and
prudence which enable him to avoid many errors, and to
maintain a serious walk before God, and an habitual
submission to His mind. The precepts of this book
establish practical happiness in this world by
maintaining earthly relationships in their integrity
according to God. Now it is not human prudence and
sagacity that are enjoined. The fear of the Lord, [
1] which is the beginning of wisdom,
is the subject here.
[1] I have left
"Lord" here as an expression of general
application, but Jehovah is always His name in Israel,
and that of government, save in a few cases where Adonai
(Lord, in the proper appellative use of it) is employed.
But it is to be noted that Jehovah is used in Proverbs,
because it is authoritatively instructive in known
relationship; never in Ecclesiastes, where it is God in
contrast with man, having his own experience as such on
earth. "God" abstractedly is only once used in
Proverbs (25: 2). We have "her God" in chapter
2: 17.
Introduction:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Psalms Ecclesiastes
This version of Darby's Synopsis of the Old Testament is a derivative of an electronic version, Copyright 1995 by L. Hodgett. Used by permission. The files of the Synopsis found on this site may not be reproduced without permission from L. J. L. Hodgett, Stem Publishing. A special thanks to L. J. L. Hodgett and Stem Publishing for permission to create and post this version of Darby's Synopsis of the Old Testament.
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