Chapter 8:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 Ezra Esther
Nehemiah 8
The
law resumes its authority
By means of Ezra and
Nehemiah, the law resumes its authority, and that at the
people's own request, for God had prepared their hearts.
Accordingly, God had gathered them together on the first
day of the seventh month. It was really the trumpet of
God, although the people were unconscious of it, that
gathered them to this new moon, which shone again in
grace, whatever might be the clouds that veiled its
feeble light. The people's hearts were touched by the
testimony of the law, and they wept. But Nehemiah and
Ezra bade them rejoice, for the day was holy. Doubtless
these men of God were right. Since God was restoring His
people, it became them to rejoice and give thanks.
The feast of
tabernacles kept with great gladness
The second day, continuing
the search into the holy book they found that Israel
ought to keep a feast on the fifteenth day of the same
month. On restoration from chastening, when the church
finds itself again before God, it often happens that
precepts are recollected, which had been long forgotten
and lost during the apparently better days of God's
people; and with the precepts, the blessing that attends
their fulfilment is recovered also. Since the days of
Joshua, the children of Israel had not followed these
ordinances of the law. What a lesson! This feast of
tabernacles was kept with great gladness, [
1] a touching expression of the
interest with which God marked the return of His people;
a partial return, it is true, and soon beclouded (and
even the hope to which it gave rise entirely destroyed by
the rejection of the Messiah, who should have been its
crown), yet of great value, as the first fruits in grace
of that restoration which will accompany Israel's turning
of heart to Christ, as manifested by their saying,
"Blessed is he that cometh in the name of
Jehovah!" The gladness was sincere and real; but
everything was imperfect. The tenth day had not its
antitype. Israel's humiliation had, as yet, no connection
with that death which at once filled up their iniquity,
and atoned for it. Their joy was well founded. It was yet
but transient.
[1] The feast of
tabernacles was the celebration of their rest and
possession of the land after passing through the
wilderness. The booths marked that they had been under
tents as pilgrims.
Chapter 8:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 Ezra Esther
This version of Darby's Synopsis of the Old Testament is a derivative of an electronic version, Copyright 1995 by L. Hodgett. Used by permission. The files of the Synopsis found on this site may not be reproduced without permission from L. J. L. Hodgett, Stem Publishing. A special thanks to L. J. L. Hodgett and Stem Publishing for permission to create and post this version of Darby's Synopsis of the Old Testament.
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
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