Chapter 1:
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Introduction 1 3 John Revelation
Jude
Concise Complete
The apostle exhorts to stedfastness in the faith. (1-4) The
danger of being infected by false professors, and the dreadful punishment which
shall be inflicted on them and their followers. (5-7) An awful description of
these seducers and their deplorable end. (8-16) Believers cautioned against
being surprised at such deceivers arising among them. (17-23) The epistle ends
with an encouraging doxology, or words of praise. (24,25)
Verses 1-4 Christians
are called out of the world, from the evil spirit and temper of it; called above
the world, to higher and better things, to heaven, things unseen and eternal;
called from sin to Christ, from vanity to seriousness, from uncleanness to
holiness; and this according to the Divine purpose and grace. If sanctified and
glorified, all the honour and glory must be ascribed to God, and to him alone.
As it is God who begins the work of grace in the souls of men, so it is he who
carries it on, and perfects it. Let us not trust in ourselves, nor in our stock
of grace already received, but in him, and in him alone. The mercy of God is the
spring and fountain of all the good we have or hope for; mercy, not only to the
miserable, but to the guilty. Next to mercy is peace, which we have from the
sense of having obtained mercy. From peace springs love; Christ's love to us,
our love to him, and our brotherly love to one another. The apostle prays, not
that Christians may be content with a little; but that their souls and societies
may be full of these things. None are shut out from gospel offers and
invitations, but those who obstinately and wickedly shut themselves out. But the
application is to all believers, and only to such. It is to the weak as well as
to the strong. Those who have received the doctrine of this common salvation,
must contend for it, earnestly, not furiously. Lying for the truth is bad;
scolding for it is not better. Those who have received the truth must contend
for it, as the apostles did; by suffering with patience and courage for it, not
by making others suffer if they will not embrace every notion we call faith, or
important. We ought to contend earnestly for the faith, in opposition to those
who would corrupt or deprave it; who creep in unawares; who glide in like
serpents. And those are the worst of the ungodly, who take encouragement to sin
boldly, because the grace of God has abounded, and still abounds so wonderfully,
and who are hardened by the extent and fulness of gospel grace, the design of
which is to deliver men from sin, and bring them unto God.
Verses 5-7 Outward
privileges, profession, and apparent conversion, could not secure those from the
vengeance of God, who turned aside in unbelief and disobedience. The destruction
of the unbelieving Israelites in the wilderness, shows that none ought to
presume on their privileges. They had miracles as their daily bread; yet even
they perished in unbelief. A great number of the angels were not pleased with
the stations God allotted to them; pride was the main and direct cause or
occasion of their fall. The fallen angels are kept to the judgment of the great
day; and shall fallen men escape it? Surely not. Consider this in due time. The
destruction of Sodom is a loud warning to all, to take heed of, and flee from
fleshly lusts that war against the soul,
1 peter Stand in awe,
therefore, and sin not,
psalms 4:4 . Let us not
rest in anything that does not make the soul subject to the obedience of Christ;
for nothing but the renewal of our souls to the Divine image by the Holy Spirit,
can keep us from being destroyed among the enemies of God. Consider this
instance of the angels, and see that no dignity or worth of the creature is of
avail. How then should man tremble, who drinketh iniquity like water!
job 15:16 .
Verses 8-16 False
teachers are dreamers; they greatly defile and grievously wound the soul. These
teachers are of a disturbed mind and a seditious spirit; forgetting that the
powers that be, are ordained of God,
romans 13:1 . As to the
contest about the body of Moses, it appears that Satan wished to make the place
of his burial known to the Israelites, in order to tempt them to worship him,
but he was prevented, and vented his rage in desperate blasphemy. This should
remind all who dispute never to bring railing charges. Also learn hence, that we
ought to defend those whom God owns. It is hard, if not impossible, to find any
enemies to the Christian religion, who did not, and do not, live in open or
secret contradiction to the principles of natural religion. Such are here
compared to brute beasts, though they often boast of themselves as the wisest of
mankind. They corrupt themselves in the things most open and plain. The fault
lies, not in their understandings, but in their depraved wills, and their
disordered appetites and affections. It is a great reproach, though unjust to
religion, when those who profess it are opposed to it in heart and life. The
Lord will remedy this in his time and way; not in men's blind way of plucking up
the wheat with the tares. It is sad when men begin in the Spirit, and end in the
flesh. Twice dead; they had been once dead in their natural, fallen state; but
now they are dead again by the evident proofs of their hypocrisy. Dead trees,
why cumber they the ground! Away with them to the fire. Raging waves are a
terror to sailing passengers; but when they get into port, the noise and terror
are ended. False teachers are to expect the worst punishments in this world and
in that to come. They glare like meteors, or falling stars, and then sink into
the blackness of darkness for ever. We have no mention of the prophecy of Enoch
in any other part or place of Scripture; yet one plain text of Scripture, proves
any point we are to believe. We find from this, that Christ's coming to judge
was prophesied of, as early as the times before the flood. The Lord cometh: what
a glorious time will that be! Notice how often the word "ungodly" is repeated.
Many now do not at all refer to the terms godly, or ungodly, unless it be to
mock at even the words; but it is not so in the language taught us by the Holy
Ghost. Hard speeches of one another, especially if ill-grounded, will certainly
come into account at the day of judgment. These evil men and seducers are angry
at every thing that happens, and never pleased with their own state and
condition. Their will and their fancy, are their only rule and law. Those who
please their sinful appetites, are most prone to yield to ungovernable passions.
The men of God, from the beginning of the world, have declared the doom
denounced on them. Such let us avoid. We are to follow men only as they follow
Christ.
Verses 17-23
Sensual men separate from Christ, and his church, and join themselves to the
devil, the world, and the flesh, by ungodly and sinful practices. That is
infinitely worse than to separate from any branch of the visible church on
account of opinions, or modes and circumstances of outward government or
worship. Sensual men have not the spirit of holiness, which whoever has not,
does not belong to Christ. The grace of faith is most holy, as it works by love,
purifies the heart, and overcomes the world, by which it is distinguished from a
false and dead faith. Our prayers are most likely to prevail, when we pray in
the Holy Ghost, under his guidance and influence, according to the rule of his
word, with faith, fervency, and earnestness; this is praying in the Holy Ghost.
And a believing expectation of eternal life will arm us against the snares of
sin: lively faith in this blessed hope will help us to mortify our lusts. We
must watch over one another; faithfully, yet prudently reprove each other, and
set a good example to all about us. This must be done with compassion, making a
difference between the weak and the wilful. Some we must treat with tenderness.
Others save with fear; urging the terrors of the Lord. All endeavours must be
joined with decided abhorrence of crimes, and care be taken to avoid whatever
led to, or was connected with fellowship with them, in works of darkness,
keeping far from what is, or appears to be evil.
Verses 24-25 God is
able, and as willing as able, to keep us from falling, and to present us
faultless before the presence of his glory. Not as those who never have been
faulty, but as those who, but for God's mercy, and a Saviour's sufferings and
merits, might most justly have been condemned long ago. All sincere believers
were given him of the Father; and of all so given him he has lost none, nor will
lose any one. Now, our faults fill us with fears, doubts, and sorrows; but the
Redeemer has undertaken for his people, that they shall be presented faultless.
Where there is no sin, there will be no sorrow; where there is the perfection of
holiness, there will be the perfection of joy. Let us more often look up to Him
who is able to keep us from falling, to improve as well as maintain the work he
has wrought in us, till we shall be presented blameless before the presence of
his glory. Then shall our hearts know a joy beyond what earth can afford; then
shall God also rejoice over us, and the joy of our compassionate Saviour be
completed. To Him who has so wisely formed the scheme, and will faithfully and
perfectly accomplish it, be glory and majesty, dominion and power, both now and
for ever. Amen.
Chapter 1:
| Calvin
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 3 John Revelation
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Classic Bible CommentariesCourtesy of E-Word Today
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