Chapter 1:
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Introduction 1 2 3 4 Obadiah Micah
Jonah 1
Concise Complete
Jonah, sent to Nineveh, flees to Tarshish. (1-3) He is stayed by a
tempest. (4-7) His discourse with the mariners. (8-12) He is cast into the sea,
and miraculously preserved. (13-17)
Verses 1-3 It is sad to think how much sin is committed in great cities. Their
wickedness, as that of Nineveh, is a bold and open affront to God. Jonah must go
at once to Nineveh, and there, on the spot, cry against the wickedness of it.
Jonah would not go. Probably there are few among us who would not have tried to
decline such a mission. Providence seemed to give him an opportunity to escape;
we may be out of the way of duty, and yet may meet with a favourable gale. The
ready way is not always the right way. See what the best of men are, when God
leaves them to themselves; and what need we have, when the word of the Lord
comes to us, to have the Spirit of the Lord to bring every thought within us
into obedience.
Verses 4-7 God sent
a pursuer after Jonah, even a mighty tempest. Sin brings storms and tempests
into the soul, into the family, into churches and nations; it is a disquieting,
disturbing thing. Having called upon their gods for help, the sailors did what
they could to help themselves. Oh that men would be thus wise for their souls,
and would be willing to part with that wealth, pleasure, and honour, which they
cannot keep without making shipwreck of faith and a good conscience, and ruining
their souls for ever! Jonah was fast asleep. Sin is stupifying, and we are to
take heed lest at any time our hearts are hardened by the deceitfulness of it.
What do men mean by sleeping on in sin, when the word of God and the convictions
of their own consciences, warn them to arise and call on the Lord, if they would
escape everlasting misery? Should not we warn each other to awake, to arise, to
call upon our God, if so be he will deliver us? The sailors concluded the storm
was a messenger of Divine justice sent to some one in that ship. Whatever evil
is upon us at any time, there is a cause for it; and each must pray, Lord, show
me wherefore thou contendest with me. The lot fell upon Jonah. God has many ways
of bringing to light hidden sins and sinners, and making manifest that folly
which was thought to be hid from the eyes of all living.
Verses 8-12 Jonah
gave an account of his religion, for that was his business. We may hope that he
told with sorrow and shame, justifying God, condemning himself, and explaining
to the mariners what a great God Jehovah is. They said to him, Why hast thou
done this? If thou fearest the God that made the sea and the dry land, why wast
thou such a fool as to think thou couldst flee from his presence? If the
professors of religion do wrong, they will hear it from those who make no such
profession. When sin has raised a storm, and laid us under the tokens of God's
displeasure, we must consider what is to be done to the sin that raised the
storm. Jonah uses the language of true penitents, who desire that none but
themselves may fare the worse for their sins and follies. Jonah sees this to be
the punishment of his iniquity, he accepts it, and justifies God in it. When
conscience is awakened, and a storm raised, nothing will turn it into a calm but
parting with the sin that caused the disturbance. Parting with our money will
not pacify the conscience, the Jonah must be thrown overboard.
Verses 13-17 The
mariners rowed against wind and tide, the wind of God's displeasure, the tide of
his counsel; but it is in vain to think of saving ourselves any other way than
by destroying our sins. Even natural conscience cannot but dread
blood-guiltiness. And when we are led by Providence God does what he pleases,
and we ought to be satisfied, though it may not please us. Throwing Jonah into
the sea put an end to the storm. God will not afflict for ever, He will only
contend till we submit and turn from our sins. Surely these heathen mariners
will rise up in judgment against many called Christians, who neither offer
prayers when in distress, nor thanksgiving for signal deliverances. The Lord
commands all creatures, and can make any of them serve his designs of mercy to
his people. Let us see this salvation of the Lord, and admire his power, that he
could thus save a drowning man, and his pity, that he would thus save one who
was running from him, and had offended him. It was of the Lord's mercies that
Jonah was not consumed. Jonah was alive in the fish three days and nights: to
nature this was impossible, but to the God of nature all things are possible.
Jonah, by this miraculous preservation, was made a type of Christ; as our
blessed Lord himself declared,
matthew 12:40.
Chapter 1:
| Calvin
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 Obadiah Micah
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Classic Bible CommentariesCourtesy of E-Word Today
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