Chapter 2:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Lightfoot
| Matthew Henry
| Matthew Henry Concise
| McGarvey Pendleton
| McGee
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 Luke Acts
John 2
The third day we find in chapter 2. A marriage takes place in Galilee.
Jesus is there; and the water of purification is changed into the wine of
joy for the marriage-feast. Afterwards at Jerusalem He cleanses the temple
of God with authority, executing judgment on all those who profaned it. In
principle these are the two things that characterise His millennial
position. Doubtless these things took place historically; but, as
introduced here and in this manner, they have evidently a wider meaning.
Besides, why the third day? After what? Two days of testimony had taken
place-that of John, and that of Jesus; and now blessing and judgment are
accomplished. In Galilee the remnant had their place; and it is the scene
of blessing, according to Isaiah 9-Jerusalem is that of judgment. At the
feast He would not know His mother: this was the link of His natural
relation with Israel, which, looking at Him as born under the law, was His
mother. He separates Himself from her to accomplish blessing. It is only in
testimony therefore in Galilee, for the moment. It is when He returns that
the good wine will be for Israel-true blessing and joy at the end.
Nevertheless He still abides with His mother, whom, as to His work, He did
not acknowledge. And this also was the case with regard to His connection
with Israel.
Afterwards, in judging the Jews and judicially cleansing the temple, He
presents Himself as the Son of God. It is His Father's house. The proof of
this which He gives is His resurrection, when the Jews should have rejected
and crucified Him. Moreover He was not only the Son: it was God who was
there-not in the temple. It was empty-that house built by Herod. The body
of Jesus was now the true temple. Sealed by His resurrection, the
scriptures and the word of Jesus were of divine authority to the disciples,
as speaking of Him according to the intention of the Spirit of God.
This subdivision of the book ends here. It closes the earthly revelation of
Christ including His death; but even so it is the sin of the world. Chapter
2 gives the millennium; chapter 3 is the work in and for us which qualifies
for the kingdom on earth or heaven; and the work for us, closing Messiah's
connection with the Jews, opens the heavenly things by the lifting up of
the Son of man-divine love and eternal life.
The miracles that He wrought convinced many as to their natural
understanding. No doubt it was sincerely; but a just human conclusion. But
another truth now opens. Man, in his natural state,
[
16]
was really incapable of receiving the things of God; not that the testimony
was insufficient to convince him, nor that he was never convinced: many
were so at this time; but Jesus did not commit Himself to them. He knew
what man was. When convinced, his will, his nature, was not altered. Let
the time of trial come, and he would shew himself as he was, alienated from
God, and even His enemy. Sad but too true testimony! The life, the death,
of Jesus proves it. He knew it when He began His work. This did not make
His love grow cold; for the strength of that love was in itself.
[
16] Observe, that the state of man is here
manifested fully and thoroughly. Supposing him to be outwardly righteous
according to the law, and to believe in Jesus according to sincere natural
convictions, he clothes himself with this, in order to hide from himself
what he really is. He does not know himself at all. What he is remains
untouched. And he is a sinner. But this leads us to another observation.
There are two great principles from Paradise itself-responsibility and
life. Man can never disentangle them, till he learns that he is lost, and
that no good exists in him. Then he is glad to know that there is a source
of life and pardon outside himself. It is this which is shewn us here.
There must be a new life; Jesus does not instruct a nature which is only
sin. These two principles run through scripture in a remarkable way: first,
as stated, in Paradise, responsibility and life in power. Man took of one
tree, failing in responsibility, and forfeited life. The law gave the
measure of responsibility when good and evil were known, and promised life
on the ground of doing what it required, satisfying responsibility. Christ
comes, meets the need of man's failure in responsibility, and is, and
gives, eternal life. Thus, and thus only, can the question be met, and the
two principles reconciled.
Moreover two things are presented in Him to reveal God. He knows man, and
all men. What a knowledge in this world! A prophet knows that which is
revealed to him; he has, in that case, divine knowledge. But Jesus knows
all men in an absolute way. He is God. But when once He has introduced life
in grace, He speaks of another thing; He speaks that which He knows, and
testifies that which He has seen. Now He knows God His Father in heaven. He
is the Son of man who is in heaven. He knows man divinely; but He knows God
and all His glory divinely also.
What a magnificent picture, or, rather should I say, revelation, of that
which He is for us! For it is here as man that He tells us this; and also,
in order that we may enter into it and enjoy it, He becomes the sacrifice
for sin according to the eternal love of God His Father.
Chapter 2:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Lightfoot
| Matthew Henry
| Matthew Henry Concise
| McGarvey Pendleton
| McGee
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 Luke Acts
This version of Darby's Synopsis of the New Testament is a derivative of an electronic version, Copyright 1995 by L. Hodgett. Used by permission. This material may be freely copied for private use or for distribution without charge but must not be used commercially without written permission from the compiler--L. Hodgett. A special thanks to L. Hodgett for permission to create and post this version of Darby's Synopsis of the New Testament.
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
