Chapter 38:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 Esther Psalms
Job 38
God begins with an awakening challenge, ver. 1-3.
Proceeds to several proofs of Job's inability to contend with him,
because of his ignorance and weakness: for he knew nothing of
the founding of the earth, ver. 4-7. The limiting of the sea, ver. 8-11. Of the morning light, ver. 12-15. The recesses of the sea and earth, ver. 16-21. Of the treasures in the clouds, ver. 22-27. He
could do nothing toward the making of his own soul, the
producing of rain, frost, lightning, or the directing of the stars and
their influences, ver. 28-38. He could not provide for the lions or
the ravens, ver. 39-41. How then should he direct God's secret
counsels? Here God takes up the argument, begun by Elihu, and
prosecutes it in inimitable words, exceeding his, and all other
mens in the loftiness of the style, as much as thunder does a
whisper.
Verse 1. Lord - The eternal word, Jehovah, the same who spake from
mount Sinai. Answered - Out of a dark and thick cloud, from
which he sent a tempestuous wind, as the harbinger of his
presence. In this manner God appears and speaks to awaken Job
and his friends, to the more serious attention to his words; and to
testify his displeasure both against Job, and them, that all of them
might be more deeply humbled and prepared to receive, and retain
the instructions which God was about to give them.
Verse 2. Counsel - God's counsel. For the great matter of the dispute
between Job and his friends, was concerning God's counsel and
providence in afflicting Job; which Job had endeavoured to
obscure and misrepresent. This first word which God spoke,
struck Job to the heart. This he repeats and echoes to, chap. xlii, 3,
as the arrow that stuck fast in him.
Verse 3. Gird up - As warriors then did for the battle.
Verse 4. Where - Thou art but of yesterday; and dost thou presume to
judge of my eternal counsels! When - When I settled it as firm
upon its own center as if it had been built upon the surest
foundations.
Verse 5. Measures - Who hath prescribed how long and broad and deep
it should be. Line - the measuring line to regulate all its
dimensions.
Verse 6. Foundations - This strong and durable building hath no
foundations but God's power, which hath marvelously established
it upon itself. Cornerstone - By which the several walls are joined
and fastened together, and in which, next to the foundations, the
stability of a building consists. The sense is, who was it that built
this goodly fabrick, and established it so firmly that it cannot be
moved.
Verse 7. Stars - The angels, who may well be called morning-stars,
because of their excellent lustre and glory. Sons of God - The
angels called the sons of God, because they had their whole being
from him, and because they were made partakers of his Divine
and glorious image. Shouted - Rejoiced in and blessed God for his
works, whereby he intimates, that they neither did advise or any
way assist him, nor dislike or censure any of his works, as Job had
presumed to do.
Verse 8. Doors - Who was it, that set bounds to the vast and raging
ocean, and shut it up, as it were with doors within its proper place,
that it might not overflow the earth? Break forth - From the womb
or bowels of the earth, within which the waters were for the most
part contained, and out of which they were by God's command
brought forth into the channel which God had appointed for them.
Verse 9. The cloud - When I covered it with vapors and clouds which
rise out of the sea, and hover above it, and cover it like a garment.
Darkness - Black and dark clouds. Swaddling band - Having
compared the sea to a new-born infant, he continues the metaphor,
and makes the clouds as swaddling-bands, to keep it within its
bounds: though indeed neither clouds, nor air, nor sands, nor
shores, can bound the sea, but God alone.
Verse 10. Break up - Made those hollow places in the earth, which
might serve for a cradle to receive and hold this great and goodly
infant when it came out of the womb. And set - Fixed its bounds
as strongly as if they were fortified with bars and doors.
Verse 12. Morning - Didst thou create the sun, and appoint the order and
succession of day and night. Since - Since thou wast born: this
work was done long before thou wast born. To know - To observe
the punctual time when, and the point of the heavens where it
should arise; which varies every day.
Verse 13. That - That this morning light should in a moment spread
itself, from one end of the hemisphere to the other. Shaken - From
the face of the earth. And this effect the morning-light hath upon
the wicked, because it discovers them, whereas darkness hides
them; and because it brings them to condign punishment, the
morning being the usual time for executing judgment.
Verse 14. It - The earth. Turned - Is changed in its appearance. By the
seal - The seal makes a beautiful impression upon the clay, which
in itself hath no form, or comeliness. So the earth, which in the
darkness of night lies like a confused heap without either form or
beauty, when the light arises and shines upon it, appears in
excellent order and glory. They - The men and things of the earth,
whether natural, as living creatures, herbs and trees; or artificial,
as houses or other buildings. Stand - Present themselves to our
view. Garment - Wherewith the earth is in a manner clothed and
adorned.
Verse 15. Withheld - That light which enjoyed by others is withholden
from them, either by their own choice, because they chuse
darkness rather than light; or by the judgment of God, or the
magistrate, by whom they are cut off from the light of the living.
Arms - Their great strength which they used to the oppression of
others.
Verse 16. Springs - Hebrew. the tears; the several springs out of which
the waters of the sea flow as tears do from the eyes. Walked -
Hast thou found out the utmost depth of the sea, which in divers
places could never be reached by the wisest mariner? And how
then canst thou fathom the depths of my counsels?
Verse 17. Death - Hast thou seen, or dost thou know the place and state
of the dead; the depths and bowels of that earth in which the
generality of dead men are buried. Death is a grand secret? We
know not when or by what means we shall be brought to death: by
what road we must go the way, whence we shall not return. We
cannot describe what death is; how the knot is untied between
soul and body, or how the spirit goes "To be we know not what,
and live we know not how." With what dreadful curiosity does the
soul launch out into an untried abyss? We have no
correspondence with separate souls, nor any acquaintance with
their state. It is an unknown, undiscovered region, to which they
are removed. While we are here in a world of sense, we speak of
the world of spirits, as blind men do of colours, and when we
remove thither, shall be amazed to find how much we were
mistaken.
Verse 18. Breadth - The whole compass and all the parts of it?
Verse 19. Dwelleth - Hath its constant and settled abode. Whether goes
the sun when it departs from this hemisphere? Where is the
tabernacle and the chamber in which he is supposed to rest? And
seeing there was a time when there was nothing but gross
darkness upon the face of the earth, what way came light into the
world? Which was the place where light dwelt at that time, and
whence was it fetched? And whence came that orderly
constitution and constant succession of light and darkness? Was
this thy work? Or wast thou privy to it, or a counsellor, or
assistant in it?
Verse 20. Take it - Bring or lead it: and this it refers principally to the
light, and to darkness, as the consequent of the other. Bound - Its
whole course from the place of its abode whence it is supposed to
come, to the end of its journey. Know - Where thou mayst find it,
and whence thou mayst fetch it.
Verse 22. Treasures - Dost thou know where I have laid up those vast
quantities of snow and hail which I draw forth when I see fit?
Verse 23. Trouble - When I intend to bring trouble upon any people for
their sins.
Verse 24. Distributed - In the air, and upon the face of the earth. This is
variously distributed in the world, shining in one place and time,
when it doth not shine in another, or for a longer time, or with
greater brightness and power than it doth in another. All which are
the effects of God's infinite wisdom and power, and such as were
out of Job's reach to understand. Which - Which light scattereth,
raises the east-wind, and causes it to blow hither and thither upon
the earth? For as the sun is called by the poets, the father of the
winds, because he draws up those exhalations which give matter
to the winds, so in particular the east-wind is often observed to
rise together with the sun.
Verse 25. Overflowing - For the showers of rain which come down
orderly, and gradually, as if they were conveyed in pipes or
channels; which, without the care of God's providence, would fall
confusedly, and overwhelm the earth. Lightning - For lightning
and thunder? Who opened a passage for them out of the cloud in
which they were imprisoned? And these are joined with the rain,
because they are commonly accompanied with great showers of
rain.
Verse 26. To cause - That the clouds being broken by lightning and
thunder might pour down rain. No man - To water those parts by
art and industry, as is usual in cultivated places.
Verse 27. To bring forth - Hitherto God has put such questions to Job, as
were proper to convince him of his ignorance. Now he comes to
convince him of his impotence. As it is but little that he can know,
and therefore he ought not to arraign the Divine counsels, so it is
but little he can do; and therefore he ought not to oppose Divine
providence.
Verse 28. Father - Is there any man that can beget or produce rain at his
pleasure?
Verse 31. Bind - Restrain or hinder them. Pleiades - The seven stars,
which bring in the spring. Bands - By which it binds up the air
and earth, by bringing storms of rain and hail or frost and snow.
Orion - This constellation rises in November, and brings in
winter. Both summer and winter will have their course? God
indeed can change them when he pleases, can make the spring
cold, and so bind the influences of Pleiades, and the winter warm,
and so loose the bands of Orion; but we cannot.
Verse 32. Bring forth - Canst thou make the stars in the southern signs
arise and appear? Arcturus - Those in the northern. His sons - The
lesser stars, which are placed round about them; and attend upon
them, as children upon their parents.
Verse 33. Ordinances - The laws which are firmly established
concerning their order, motion, or rest, and their powerful
influences upon this lower world. Didst thou give these laws? Or
dost thou perfectly know them? Canst thou - Manage and over
rule their influences.
Verse 34. Cover thee - Thy land when it needs rain.
Verse 38. Mire - By reason of much rain.
Verse 39. Hunt - Is it by thy care that the lions who live in desert places
are furnished with necessary provisions? This is another
wonderful work of God.
Verse 41. Raven - Having mentioned the noblest of brute creatures, he
now mentions one of the most contemptible; to shew the care of
God's providence over all creatures, both great and small. Their
young ones are so soon forsaken by their dams, that if God did not
provide for them in a more than ordinary manner, they would be
starved to death. And will he that provides for the young ravens,
fail to provide for his own children.
Chapter 38:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 Esther Psalms
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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