Chapter 4:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 Hebrews 1 Peter
James 4
Verse 1. From whence come wars and fightings - Quarrels and wars
among you, quite opposite to this peace? Is it not from your
pleasures - Your desires of earthly pleasures. Which war - Against
your souls. In your members - Here is the first seat of the war.
Hence proceeds the war of man with man, king with king, nation
with nation.
Verse
2. Ye kill - In your heart, for "he that hateth his brother is a
murderer." Ye fight and war - That is, furiously strive and
contend. Ye ask not - And no marvel; for a man full of evil desire,
of envy or hatred, cannot pray.
Verse
3. But if ye do ask, ye receive not, because ye ask amiss - That is,
from a wrong motive.
Verse
4. Ye adulterers and adulteresses - Who have broken your faith
with God, your rightful spouse. Know ye not that the friendship or
love of the world - The desire of the flesh, the desire of the eye,
and the pride of life, or courting the favour of worldly men, is
enmity against God? Whosoever desireth to be a friend of the
world - Whosoever seeks either the happiness or favour of it, does
thereby constitute himself an enemy of God; and can he expect to
obtain anything of him?
Verse
5. Do you think that the scripture saith in vain - Without good
ground. St. James seems to refer to many, not any one particular
scripture. The spirit of love that dwelleth in all believers lusteth
against envy - Gal. v, 17; is directly opposite to all those unloving
tempers which necessarily flow from the friendship of the world.
Verse
6. But he giveth greater grace - To all who shun those tempers.
Therefore it - The scripture. Saith, God resisteth the proud - And
pride is the great root of all unkind affections. Prov. iii, 34
Verse
7. Therefore by humbly submitting yourselves to God, resist the
devil - The father of pride and envy.
Verse
8. Then draw nigh to God in prayer, and he will draw nigh unto
you, will hear you; which that nothing may hinder, cleanse your
hands - Cease from doing evil. And purify your hearts - From all
spiritual adultery. Be no more double minded, vainly
endeavouring to serve both God and mammon.
Verse
9. Be afflicted - For your past unfaithfulness to God.
Verse
11. Speak not evil one of another - This is a grand hindrance of
peace. O who is sufficiently aware of it! He that speaketh evil of
another does in effect speak evil of the law, which so strongly
prohibits it. Thou art not a doer of the law, but a judge - Of it;
thou settest thyself above, and as it were condemnest, it.
Verse
12. There is one lawgiver that is able - To execute the sentence he
denounces. But who art thou - A poor, weak, dying worm.
Verse
13. Come now, ye that say - As peremptorily as if your life were
in your own hands.
Verse
15. Instead of your saying - That is, whereas ye ought to say.
Verse
17. Therefore to him that knoweth to do good and doeth it not -
That knows what is right, and does not practice it. To him it is sin
- This knowledge does not prevent, but increase, his
condemnation.
Chapter 4:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 Hebrews 1 Peter
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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