Chapter 4:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 Hebrews 1 Peter
James 4
Concise Complete
Here are cautions against corrupt affections, and love of
this world, which is enmity to God. (1-10) Exhortations to undertake no affairs
of life, without constant regard to the will and providence of God. (11-17)
Verses 1-10 Since
all wars and fightings come from the corruptions of our own hearts, it is right
to mortify those lusts that war in the members. Wordly and fleshly lusts are
distempers, which will not allow content or satisfaction. Sinful desires and
affections stop prayer, and the working of our desires toward God. And let us
beware that we do not abuse or misuse the mercies received, by the disposition
of the heart when prayers are granted When men ask of God prosperity, they often
ask with wrong aims and intentions. If we thus seek the things of this world, it
is just in God to deny them. Unbelieving and cold desires beg denials; and we
may be sure that when prayers are rather the language of lusts than of graces,
they will return empty. Here is a decided warning to avoid all criminal
friendships with this world. Worldly-mindedness is enmity to God. An enemy may
be reconciled, but "enmity" never can be reconciled. A man may have a large
portion in things of this life, and yet be kept in the love of God; but he who
sets his heart upon the world, who will conform to it rather than lose its
friendship, is an enemy to God. So that any one who resolves at all events to be
upon friendly terms with the world, must be the enemy of God. Did then the Jews,
or the loose professors of Christianity, think the Scripture spake in vain
against this worldly-mindedness? or does the Holy Spirit who dwells in all
Christians, or the new nature which he creates, produce such fruit? Natural
corruption shows itself by envying. The spirit of the world teaches us to lay
up, or lay out for ourselves, according to our own fancies; God the Holy Spirit
teaches us to be willing to do good to all about us, as we are able. The grace
of God will correct and cure the spirit by nature in us; and where he gives
grace, he gives another spirit than that of the world. The proud resist God: in
their understanding they resist the truths of God; in their will they resist the
laws of God; in their passions they resist the providence of God; therefore, no
wonder that God resists the proud. How wretched the state of those who make God
their enemy! God will give more grace to the humble, because they see their need
of it, pray for it are thankful for it, and such shall have it. Submit to God,
ver.
7 . Submit your
understanding to the truth of God; submit your wills to the will of his precept,
the will of his providence. Submit yourselves to God, for he is ready to do you
good. If we yield to temptations, the devil will continually follow us; but if
we put on the whole armour of God, and stand out against him, he will leave us.
Let sinners then submit to God, and seek his grace and favour; resisting the
devil. All sin must be wept over; here, in godly sorrow, or, hereafter, in
eternal misery. And the Lord will not refuse to comfort one who really mourns
for sin, or to exalt one who humbles himself before him.
Verses 11-17 Our
lips must be governed by the law of kindness, as well as truth and justice.
Christians are brethren. And to break God's commands, is to speak evil of them,
and to judge them, as if they laid too great a restraint upon us. We have the
law of God, which is a rule to all; let us not presume to set up our own notions
and opinions as a rule to those about us, and let us be careful that we be not
condemned of the Lord. "Go to now," is a call to any one to consider his conduct
as being wrong. How apt worldly and contriving men are to leave God out of their
plans! How vain it is to look for any thing good without God's blessing and
guidance! The frailty, shortness, and uncertainty of life, ought to check the
vanity and presumptuous confidence of all projects for futurity. We can fix the
hour and minute of the sun's rising and setting to-morrow, but we cannot fix the
certain time of a vapour being scattered. So short, unreal, and fading is human
life, and all the prosperity or enjoyment that attends it; though bliss or woe
for ever must be according to our conduct during this fleeting moment. We are
always to depend on the will of God. Our times are not in our own hands, but at
the disposal of God. Our heads may be filled with cares and contrivances for
ourselves, or our families, or our friends; but Providence often throws our
plans into confusion. All we design, and all we do, should be with submissive
dependence on God. It is foolish, and it is hurtful, to boast of worldly things
and aspiring projects; it will bring great disappointment, and will prove
destruction in the end. Omissions are sins which will be brought into judgment,
as well as commissions. He that does not the good he knows should be done, as
well as he who does the evil he knows should not be done, will be condemned. Oh
that we were as careful not to omit prayer, and not to neglect to meditate and
examine our consciences, as we are not to commit gross outward vices against
light!
Chapter 4:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 Hebrews 1 Peter
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Classic Bible CommentariesCourtesy of E-Word Today
Copyright 2000-2009 BibleClassics.com
