Chapter 40:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 Song of Solomon Jeremiah
Isaiah 40
The prophet having now foretold the Babylonish captivity,
chap. xxxix, 6, 7, does here arm his people against it by the
consideration of their certain deliverance out of it, and their
blessed condition after it, as in other things so especially in the
coming of the Messiah, and the great and glorious privileges
conferred upon God's church and people in his days. The
preaching of the gospel by John the baptist and the apostles, ver.
1-11. The power and wisdom of God in governing the world, ver.
12-17. The folly of idolatry, ver. 18-26. God knows the state of
his people, and both can and will protect them, ver. 27-31.
Verse 1. Ye - Ye prophets and ministers.
Verse 2. Warfare - The time of her captivity, and misery. Double - Not
twice as much as her sins deserved, but abundantly enough to
answer God's design in this chastisement, which was to humble
and reform them, and to warn others by their example.
Verse 3. The voice - An abrupt speech. Methinks I hear a voice.
Wilderness - This immediately relates to the deliverance of the
Jews out of Babylon, and smoothing their passage from thence to
Judea, which lay through a great wilderness; but principally to
their redemption by the Messiah, whose coming was ushered in
by the cry of John the baptist, in the wilderness. Prepare ye the
way - You to whom this work belongs. He alludes to the custom
of princes who send pioneers before them to prepare the way
through which they are to pass. The meaning is, God shall by his
spirit so dispose mens hearts, and by his providence so order the
affairs of the world, as to make way for the accomplishment of his
promise. This was eminently fulfilled, when Christ, who was, and
is God, blessed for ever, came into the world in a visible manner.
Verse 6. Cry - God speaks unto his ministers. He - The prophet. All
flesh - The prophet having foretold glorious things, confirms the
certainty of them, by representing the vast difference between the
nature, and word, and work of men and of God. All that men are
or have, yea, their highest accomplishments, are but like the grass
of the field, weak and vanishing, soon nipt and brought to
nothing; but God's word is like himself, immutable and
irresistible: and therefore as the mouth of the Lord, and not of
man, hath spoken these things, so doubt not but they shall be
fulfilled.
Verse 9. Zion - Zion or Jerusalem is the publisher, and the cities of
Judah the hearers. Get up - That thy voice may be better heard.
Afraid - Lest thou shouldest be found a false prophet. Say - To all
my people in the several places of their abode. Behold - Take
notice of this wonderful work, and glorious appearance of your
God.
Verse 10. His arm - He shall need no succors, for his own power shall be
sufficient to govern his people, and to destroy his adversaries. His
reward - He comes furnished with recompences as well of
blessings for his friends, as of vengeance for his enemies. His
work - He carries on his work effectually: for that is said in
scripture to be before a man which is in his power.
Verse 12. Who hath - Who can do this but God? And this discourse of
God's infinite power and wisdom, is added to give them the
greater assurance, that God was able to do the wonderful things,
he had promised.
Verse 13. Who - Who did God either need or take to advise him in any
of his works, either of creation or the government of the world.
Verse 15. Are counted - By him, and in comparison of him. The dust -
Which accidentally cleaves to the balance, but makes no alteration
in the weight. The isles - Those numerous and vast countries, to
which they went from Judea by sea, which are commonly called
isles.
Verse 16. Lebanon - If men were to offer a sacrifice agreeable to his
infinite excellency, the whole forest of Lebanon could not afford
either a sufficient number of beasts to be sacrificed: or, a
sufficient quantity of wood to consume the sacrifice.
Verse 18. To whom - This is a proper inference from the foregoing
discourse of God's infinite greatness; from whence he takes
occasion to shew both the folly of those that make mean and
visible representations of God, and the utter inability of men or
idols to give any opposition to God.
Verse 19. Melteth - He melts metal into a mould, which afterwards is
graven or carved to make it more exact.
Verse 20. He - That can hardly procure money to buy a sacrifice.
Chuseth - He is so mad upon his idols, that he will find money to
procure the choicest materials, and the best artist to make his idol.
An image - Which after all this cost, cannot stir one step out of its
place to give you any help.
Verse 21. Known - God to be the only true God, the maker and governor
of the world.
Verse 22. Sitteth - Far above this round earth, even in the highest
heavens; from whence he looketh down upon the earth, where
men appear to him like grasshoppers. As here we have the circle
of the earth, so elsewhere we read of the circle of heaven, Job
xxii, 14, and of the circle of the deep, or sea, Prov. viii, 27,
because the form of the heaven, and earth and sea is circular.
Spreadeth - For the benefit of the earth and of mankind, that all
parts might partake of its comfortable influences.
Verse 24. Sown - They shall take no root, for planting and sowing are in
order to taking root. They shall not continue and flourish, as they
have vainly imagined, but shall be rooted up and perish.
Verse 26. Bringeth - That at first brought them out of nothing, and from
day to day brings them forth, making them to rise and set in their
appointed times. Faileth - Either to appear when he calls them; or
to do the work to which he sends them.
Verse 27. What - Why dost thou give way to such jealousies concerning
thy God, of whose infinite power and wisdom, and goodness,
there are such evident demonstrations. Is hid - He takes no notice
of my prayers and tears, and sufferings, but suffers mine enemies
to abuse me at their pleasure. This complaint is uttered in the
name of the people, being prophetically supposed to be in
captivity. Judgment - My cause. God has neglected to plead my
cause, and to give judgment for me against mine enemies.
Verse 30. The youths - The youngest and strongest men, left to
themselves.
Verse 31. Wait - That rely upon him. Renew - Shall grow stronger and
stronger.
Chapter 40:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 Song of Solomon Jeremiah
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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