Chapter 14:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 Song of Solomon Jeremiah
Isaiah 14
Israel shall be delivered from the Babylonish captivity, their
triumph over Babylon, ver. 1-13. God's purpose against Assyria,
ver. 14-27. Palestina threatened, ver. 28-32.
Verse 1. Chuse - Will renew his choice of them; for he had rejected
them.
Verse 2. Rule - Which they literally did, after their return into their own
land. But this was more eminently verified in a spiritual sense, in
the days of the gospel.
Verse 4. Golden city - As they used to call themselves; which therefore
he expresses here in a word of their own language.
Verse 6. Anger - With rigor and not with clemency. None - Neither the
Babylonians themselves, nor their confederates.
Verse 7. The earth - The subjects of that vast empire, who groaned under
their cruel bondage.
Verse 8. The trees - Which were felled for the service of her pride and
luxury, but now are suffered to stand.
Verse 9. Thrones - From their graves, which he seems to call their
thrones by way of irony: the only thrones now left to them.
Thrones both paved and covered with worms, instead of their
former thrones, adorned with gold and precious stones.
Verse 11. Thy pomp - All thy glory is buried with thee. Viols - All thy
musical instruments, which were much used in Babylon, and were
doubtless used in Belshazzar's solemn feasts, Dan. v, 1, at which
time the city was taken; to which possibly the prophet here
alludes. The worm - Instead of those stately carpets upon which
thou didst frequently tread.
Verse 12. Fallen - From the height of thy glory. Lucifer - Which
properly is a bright star, that ushers in the morning; but is here
metaphorically taken for the mighty king of Babylon. Son - The
title of son is given in scripture not only to a person or thing
begotten or produced by another, but also to any thing which is
related, to it, in which sense we read of the son of a night, Jonah
iv, 10, a son of perdition, John xvii, 12, and, which is more
agreeable, to the present case, the sons of Arcturus, Job xxxviii,
32.
Verse 13. I - I will advance myself above the state of a weak man.
Above - Above all other kings and potentates; or, above the most
eminent persons of God's church. North - This is added as a more
exact description of the place of the temple; it stood upon mount
Moriah, which was northward from the hill of Zion strictly so
called.
Verse 14. Like - In the uncontrolableness of my power, and the universal
extent of my dominion.
Verse 17. Cried not - Whereby he signifies both his irresistible power,
and his continued cruelty.
Verse 18. All - That is, other things most commonly do. Lie - Are buried
in their own sepulchres, having stately monuments erected to their
memory.
Verse 19. Cast out - Or, cast from thy grave or burying-place. Which
very probably happened to Belshazzar, when his people had
neither opportunity nor heart to bestow an honourable interment
upon him, and the conquerors would not suffer them to do it. Like
- Like a rotten twig of a tree, which he that prunes the trees, casts
away. Raiment - Which, being mangled, and besmeared with
mire, and blood, was cast away with contempt. Go down - Who
being slain, are cast into some pit. He saith, to the stones of the
pit, because when dead bodies are cast in thither, men use to
throw an heap of stones upon them. Trodden - Neglected, like
such a carcase. And this might literally happen to Belshazzar's
dead body.
Verse 20. Joined - Not buried as they are. Slain - Thou hast exercised
great tyranny and cruelty, not only to thine enemies, but even to
thine own subjects. The seed - Such as Belshazzar was, being
descended from that Nebuchadnezzar who had made such horrid
slaughters and devastations in the world, merely to gratify his own
insatiable lusts, and who had been so impious towards God and
his temple, and so bloody towards his church and people.
Renowned - Or, shall not be renowned for ever: although I have
long born with thee and thy family.
Verse 21. Children - Cut off all the branches of the royal family. Rise -
Not recover their former power.
Verse 22. Remnant - The remembrance of those that are dead, and the
persons of those who yet survive.
Verse 23. Bittern - A great water fowl, which delights in solitary places,
as also in watery grounds. Such as those were about Babylon.
Pools - The ground about Babylon was of itself very moist,
because of the great river Euphrates, running by it, which was
kept from overflowing the country with charge and labour; this
being neglected, when the city was destroyed, it was easily turned
into pools of water.
Verse 24. Saying - This verse does not only concern Babylon's
destruction, but also the overthrow of Sennacherib and the
Assyrian host, which was a pledge of the destruction of the city
and empire of Babylon.
Verse 25. My land - In Judea, which is my land in a peculiar manner.
Mountains - In my mountainous country, for such Judea was,
especially about Jerusalem.
Verse 26. The earth - Upon this vast empire, now in the hands of the
Assyrians, and shortly to come into the hands of the Babylonians.
The hand - The providence of God executing his purpose.
Verse 28. This burden - This following burdensome prophecy
concerning the Philistines, who in Ahaz's time, made an inroad
into Judah, and took divers of their cities.
Verse 29. Of him - Most understand this of Uzziah, who did then much
mischief, 2 Chron. xxvi, 3, 6. But he was dead thirty-two years
before this time, and therefore their joy for his death was long
since past. Others understand it of Ahaz: but he was so far from
smiting them, that he was smitten by them. We may understand
this of the royal race of Judah, who had been a terrible scourge to
them, whose rod might be said to be broken, because that scepter
was come into the hands of slothful princes. A serpent - From the
root of David shall come Hezekiah, who, like a serpent, shall sting
thee to death, as he did, 2 Kings xviii, 8.
Verse 30. The poor - The people of the Jews, who are brought to
extreme poverty. The title of first-born is given to persons or
things which are most eminent in their kinds, as to the people of
Israel, Exod. iv, 22, to David, Psalm lxxxix, 27 Job xviii, 13, and
here to persons eminently poor. Feed - Shall have plenty of
provisions. Kill - I will utterly destroy thee both root and branch.
Verse 31. Gate - The gate is put for the city. City - City is here put
collectively for their cities. The north - From Chaldea. A smoak -
A grievous judgment and calamity. Times - When God's
appointed time shall come, not one of all that numerous army
shall desert his colours, or lag behind the rest.
Verse 32. What - What shall a Jew say to the people of other nations,
who shall inquire concerning the state of Zion, when not only the
Philistines, but even the Jews themselves, shall fall by the hands
of the same enemy? That - They shall give them this answer, That
although Zion at present be in a very distressed condition, yet she
stands upon a firm foundation, and God who first founded her,
will restore her, and his poor despised people shall resort to her,
as to a strong refuge.
Chapter 14:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 Song of Solomon Jeremiah
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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