Chapter 50:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 Song of Solomon Jeremiah
Isaiah 50
The
Person and first coming of the Lord: Christ's sufferings
from man
Chapter 50 enters into the
detail of the judgment which God brings upon Israel, and
the true cause of their rejection. [
1] Nothing can be more touching, more
wonderful, than the manner in which the Person and the
first coming of the Lord are presented in this remarkable
chapter, which requires not interpretation but devout
study. Jehovah, who disposes of the heavens and the earth
at His pleasure, has learnt how to speak a word in season
to the weary and heavy-laden, taking the place Himself of
lowliness and humiliation. Mensad and dreadful
truth!seized the opportunity to insult and put Him
to shame. They would none of Him. The heart pauses before
such a truth, and judges itself. But soon also, thank
God, it melts before that love which took occasion to
introduce man into God's own perfection (and that of man
in the divine counsels) and to adapt itself, at the same
time, to all his needto make him feel that it had
experienced all his misery. But, whatever the sorrows and
trials attendant on such a service the Man, Christ,
trusted in God throughout, and turned not away back.
Israel's
rejection: the remnant who hearken to God's true servant
Here then is prophetically
the cause of Israel's, or more specifically Judah's
rejection;when Jehovah came, there was no man. But,
at the same time, with the help of the New Testament, we
find the Christian's place in the most clear and striking
manner. It is the place of Christ Himself. That which
Christ says here the apostle adopts, and puts it into the
mouth of the believer [
2] (Rom. 8: 33, 34). He is identified with
Jesus in His position before God. God (thus judges faith)
acknowledges Him whom the people have rejected and by so
doing have, as it were, forced God to give them a bill of
divorcement. Next, this is what distinguishes the
remnanta new and important principlethey
hearken to the voice of the servant, the Messiah, to the
prophetic word. We have seen the church hidden in the
Person of Christ Himself; here it is the faithful remnant
of Israel in the latter day that are specified (v. 10).
The rest who seek resources in themselves, in man and in
flesh, shall lie down in sorrow.
[1] It is affecting
to remark how in both pleadings, as to idolatry, and as
to the rejection of Christ, the love and faithfulness of
Jehovah and its consequences are introduced before the
pleadings of the Spirit of God with the people for their
failure in these very points; the resulting blessing
before the human evil, God before man. It was so in the
counsels of God before the world: the full declaration of
the blessing comes afterwards.
[2] These verses in
Romans 8 should be divided thus. "It is God that
justifieth; who is he that condemneth? It is Christ that
died, yea, rather that is risen again, etc.; who shall
separate us from the love of Christ?" In His love He
has gone through everything that could make us imagine it
possible. They have become the proofs of His love.
Moreover it is the love of God: creation cannot separate
us from His. I add a brief synoptical view of all these
chapters, to aid in seizing them as a whole. Chapters
40-48 treat the question of idolatry between God and
Israel; 49-57 that of Christ. Chapter 49 gives an orderly
view of the purposes and ways of God as to Israel and the
Messiah. God will be glorified in Israel (v. 1-3). Then
Christ has laboured in vain; yet His work is with God.
1st, He will be glorified in the eyes of Jehovah. 2ndly,
It is a light thing, the restoration of the preserved of
Israel. He is salvation to the ends of the earth. 3rdly,
Heard in an acceptable time, He is set as a covenant of
the people. Zion is restored. In chapter 50 Israel is
divorced, because when Jehovah came, there was no man. He
had come as man in humiliation in order to perfect
sympathy with man in sorrow. Given up to shame, God
justifies Him (v. 5-9). This, that is, Christ's
justification, is the church's, as we have seen; in
verses 10, 11 we have the Jewish remnant of the church.
Chapter 50 gives us Christ's sufferings from man; in 53
it is atonement. Chapter 49 gives the glory resulting
from Christ's taking the place of Israel, the fruit of
His labour; chapter 50 the consequence of His rejection
by Israel, yet in grace as to the yet unrevealed church
and the remnant which is positively spoken of; chapter 49
has more to do with the government of God.
Chapter 50:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 Song of Solomon Jeremiah
This version of Darby's Synopsis of the Old Testament is a derivative of an electronic version, Copyright 1995 by L. Hodgett. Used by permission. The files of the Synopsis found on this site may not be reproduced without permission from L. J. L. Hodgett, Stem Publishing. A special thanks to L. J. L. Hodgett and Stem Publishing for permission to create and post this version of Darby's Synopsis of the Old Testament.
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