Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Daniel Joel
Hosea 1
Concise Complete
Under a figure, is represented the shameful idolatry of
the ten tribes. (1-7) The calling of the Gentiles, and the uniting Israel and
Judah under the Messiah. (8-11)
Verses 1-7 Israel
was prosperous, yet then Hosea boldly tells them of their sins, and foretells
their destruction. Men are not to be flattered in sinful ways because they
prosper in the world; nor will it last long if they go on still in their
trespasses. The prophet must show Israel their sin; show it to be exceedingly
hateful. Their idolatry is the sin they are here charged with. Giving that glory
to any creature which is due to God alone, is an injury and affront to God; such
as for a wife to take a stranger, is to her husband. The Lord, doubtless, had
good reasons for giving such a command to the prophet; it would form an
affecting picture of the Lord's unmerited goodness and unwearied patience, and
of the perverseness and ingratitude of Israel. We should be broken and wearied
with half that perverseness from others, with which we try the patience and
grieve the Spirit of our God. Let us also be ready to bear any cross the Lord
appoints. The prophet must show the ruin of the people, in the names given to
his children. He foretells the fall of the royal family in the name of his first
child: call his name Jezreel, which signifies "dispersion." He foretells God's
abandoning the nation in the name of the second child; Lo-ruhamah, "not
beloved," or "not having obtained mercy." God showed great mercy, but Israel
abused his favours. Sin turns away the mercy of God, even from Israel, his own
professing people. If pardoning mercy is denied, no other mercy can be expected.
Though some, through unbelief, are broken off, yet God will have a church in
this world till the end of time. Our salvation is owing to God's mercy, not to
any merit of our own. That salvation is sure, of which he is the Author; and if
he will work, none shall hinder.
Verses 8-11 The
rejection of Israel for a time, is signified by the name of another child: call
him Lo-ammi, "not my people." The Lord disowns all relation to them. We love
him, because he first loved us; but our being cast out of covenant, is owing to
ourselves and our folly. Mercy is remembered in the midst of wrath; the
rejection, as it shall not be total, so it shall not be final. The same hand
that wounded, is stretched forth to heal. Very precious promises are here given
concerning the Israel of God, and they may be of use to us now. Some think that
these promises will not have accomplishment in full, till the general conversion
of the Jews in the latter days. Also this promise is applied to the gospel, and
the bringing in both the Jews and Gentiles to it, by St. Paul,
romans 9:25,26, and by
St.
1 peter Head, and
willingly to commit ourselves to his guidance and government. And let us pray
for the coming of the glorious day, when there shall be one Lord through all the
earth.
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Daniel Joel
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
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