Chapter 18:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
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| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
Exodus 18
This chapter is concerning Moses himself, and the affairs
of his own family.
- Jethro his father-in-law brings him his wife and children, ver. 1-
6.
- Moses entertains his father-in-law with great respect, ver. 7.
with good discourse, ver. 8-11. with a sacrifice and a feast, ver.
12.
- Jethro adviseth him about the management of his business as a
judge in Israel, to take other Judg. in to his assistance, ver. 13-23.
and Moses after some time takes his counsel, ver. 24-26. They
part, ver. 27.
Verse 1. Jethro to congratulate the happiness of Israel, and particularly
the honour of Moses his son-in-law; comes to rejoice with them,
as one that had a true respect both for them and for their God. And
also to bring Moses's wife and children to him. It seems he had
sent them back, probably from the inn where his wife's lothness to
have her son circumcised had like to have cost him his life, chap.
iv, 25.
Verse 3. The name of one was Gershom - A stranger, designing thereby
not only a memorial of his own condition, but a memorandum to
this son of his, for we are all strangers upon earth.
Verse 4. The name of the other was Eliezer - My God a help: it looks
back to his deliverance from Pharaoh, when he made his escape
after the slaying of the Egyptian; but if this were the son that was
circumcised in the inn, I would rather translate it, The Lord is
mine help, and will deliver me from the sword of Pharaoh, which
he had reason to expect would be drawn against him, when he was
going to fetch Israel out of bondage.
Verse 11. Now know I that JEHOVAH is greater than all gods - That the
God of Israel is greater than all pretenders; all deities, that usurp
divine honours: he silenceth them, subdues them all, and is
himself the only living and true God. He is also higher than all
princes and potentates, who also are called gods, and has both an
incontestable authority over them, and an irresistible power to
control them; he manages them all as he pleaseth, and gets honour
upon them how great soever they are. Now know I: he knew it
before, but now he knew it better; his faith grew up to a full
assurance, upon this fresh evidence; for wherein they dealt
proudly - The magicians or idols of Egypt, or Pharaoh and his
grandees, opposing God, and setting up in competition with him,
he was above them. The magicians were baffled, Pharaoh
humbled, his powers broken, and Israel rescued out of their hands.
Verse 12. And Jethro took a burnt offering for God - And probably
offered it himself, for he was a priest in Midian, and a worshipper
of the true God, and the priesthood was not yet settled in Israel.
And they did eat bread before God - Soberly, thankfully, in the
fear of God; and their talk such as became saints. Thus we must
eat and drink to the glory of God; as those that believe God's eye
is upon us.
Verse 13. Moses sat to judge the people - To answer enquiries; to
acquaint them with the will of God in doubtful cases, and to
explain the laws of God that were already given.
Verse 15. The people came to inquire of God - And happy was it for
them that they had such an oracle to consult. Moses was faithful
both to him that appointed him, and to them that consulted him,
and made them know the statutes of God, and his laws - His
business was not to make laws, but to make known God's laws:
his place was but that of a servant.
Verse 16. I judge between one and another - And if the people were as
quarrelsome one with another as they were with God, he had
many causes brought before him, and the more because their trials
put them to no expence.
Verse 17. Not good - Not convenient either for thee or them.
Verse 19. Be thou for them to God-ward - That was an honour which it
was not fit any other should share with him in. Also whatever
concerned the whole congregation must pass through his hand,
ver. 20. But, he appointed Judg. in the several tribes and families,
which should try causes between man and man, and determine
them, which would be done with less noise, and more dispatch
than in the general assembly. Those whose gifts and stations are
most eminent may yet be greatly furthered in their work by the
assistance of those that are every way their inferiors. This is
Jethro's advice; but he adds two qualifications to his counsel.
(1.)That great care should be taken in the choice of the persons
who should be admitted into this trust; it was requisite that they
should be men of the best character.
1. For judgment and resolution, able men: men of good sense, that
understood business; and bold men, that would not be daunted by
frowns or clamours. Clear heads and stout hearts make good
Judges.
2. For piety, such as fear God, who believe there is a God above
them, whose eye is upon them, to whom they are accountable, and
whose judgment they stand in awe of. Conscientious men, that
dare not do an ill thing, though they could do it never so secretly
and securely.
3. For honesty, men of truth, whose word one may take, and
whose fidelity one may rely upon.
4. For a generous contempt of worldly wealth, hating
covetousness, not only not seeking bribes, or aiming to enrich
themselves, but abhorring the thought of it.
(2.) That he should attend God's direction in the case, ver. 23. If
thou shalt do this thing, and God command thee so - Jethro knew
that Moses had a better counsellor than he was, and to his counsel
he refers him.
Verse 24. So Moses hearkened unto the voice of his father-in-law. When
he came to consider the thing, he saw the reasonableness of it, and
resolved to put it in practice, which he did soon after, when he had
received directions from God. Those are not so wise as they
would be thought to be, who think themselves too wise to be
counselled; for a wise man will hear, and will increase learning,
and not slight good counsel, though given by an inferior.
Verse 27. He went into his own land - It is supposed the Kenites
mentioned 1 Sam. xv, 6, were the posterity of Jethro, (compare
Jude i, 16,) and they are taken under special protection, for the
kindness their ancestor shewed to Israel.
Chapter 18:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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