Chapter 16:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
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| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
Exodus 16
This chapter gives us an account of the victualling of the
camp of Israel.
- Their complaint for want of bread, ver. 1-3.
- The notice God gave them of the provision he intended to
make for them, ver. 4-12.
- The sending of the manna, ver. 13-15.
- The laws and orders concerning it.
- That they should gather it daily, ver. 16-21.
- That they should gather a double portion on the sixth day, ver.
22-26.
- That they should expect none on the seventh day, ver. 27-31,
- That they should preserve a pot of it for a memorial, ver 32.
Verse 1. A month's provision, it seems, the host of Israel took with them
out of Egypt, when they came thence on the 15th day of the first
month, which, by the 15th day of the second month, was all spent.
Verse 2. Then the whole congregation murmured against Moses and
Aaron - God's viceregents among them.
Verse 3. They so undervalue their deliverance, that they wish, they had
died in Egypt, nay, and died by the hand of the Lord too. That is,
by some of the plagues which cut off the Egyptians; as if it were
not the hand of the Lord, but of Moses only, that brought them
into this wilderness. 'Tis common for people to say of that pain, or
sickness, which they see not second causes of, It is what pleaseth
God, as if that were not so likewise which comes by the hand of
man, or some visible accident. We cannot suppose they had any
great plenty in Egypt, how largely soever they now talk of the
flesh-pots, nor could they fear dying for want in the wilderness
while they had their flocks and herds with them; but discontent
magnifies what is past, and vilifies what is present, without regard
to truth or reason. None talk more absurdly than murmurers.
Verse 4. Man being made out of the earth, his Maker has wisely ordered
him food out of the earth, Psalm civ, 14. But the people of Israel
typifying the church of the first-born that are written in heaven,
receiving their charters, laws and commissions from heaven, from
heaven also they received their food. See what God designed in
making this provision for them, that I may prove them whether
they will walk in my law or no - Whether they will trust me, and
whether they would serve him, and be ever faithful to so good a
master.
Verse 5. They shall prepare - Lay up, grind, bake or boil.
Verse 6. The Lord - And not we, (as you suggest) by our own counsel.
Verse 10. The glory of the Lord - An extra-ordinary and sudden
brightness.
Verse 12. And ye shall know that I am the Lord your God - This gave
proof of his power as the Lord, and his particular favour to them
as their God; when God plagued the Egyptians, it was to make
them know that he is the Lord; when he provided for the
Israelites, it was to make them know that he was their God.
Verse 13. The quails came up, and covered the camp - So tame that they
might take up as many of them as they pleased. Next morning he
rained manna upon them, which was to be continued to them for
their daily bread.
Verse 15. What is this? Manna descended from the clouds. It came down
in dew melted, and yet was itself of such a consistency as to serve
for nourishing strengthening food, without any thing else: It was
pleasant food; the Jews say it was palatable to all, according as
their tastes were. It was wholesome food, light of digestion. By
this spare and plain diet we are all taught a lesson of temperance,
and forbidden to desire dainties and varieties.
Verse 16. An omer - The tenth part of an ephah: Near six pints, wine-
measure.
Verse 19. Let no man leave 'till morning - But let them learn to go to bed
and sleep quietly, though they had not a bit of bread in their tent,
nor in all their camp, trusting God with the following day to bring
them their daily bread. Never was there such a market of
provisions as this, where so many hundred thousand men were
daily furnished without money, and without price: never was there
such an open house kept as God kept in the wilderness for 40
years together, nor such free and plentiful entertainment given.
And the same wisdom, power and goodness that now brought
food daily out of the clouds, doth in the constant course of nature
bring food yearly out of the earth, and gives us all things richly to
enjoy.
Verse 23. Here is a plain intimation of the observing a seventh day
sabbath, not only before the giving of the law upon mount Sinai,
but before the bringing of Israel out of Egypt and therefore from
the beginning. If the sabbath had now been first instituted, how
could Moses have understood what God said to him, ver. 4,
concerning a double portion to be gathered on the sixth day,
without making any express mention of the sabbath? And how
could the people so readily take the hint, ver. 22, even to the
surprize of the rulers, before Moses had declared that it was done
with regard to the sabbath, if they had not had some knowledge of
the sabbath before? The setting apart of one day in seven for holy
work, and in order to that for holy rest, was a divine appointment
ever since God created man upon the earth.
Verse 34. An omer of this manna was laid up in a golden pot as we are
told, Heb. ix, 4, and kept before the testimony, or the ark, when it
was afterwards made, The preservation of this manna from waste
and corruption, was a standing miracle; and therefore the more
proper memorial of this miraculous food. The manna is called
spiritual meat, 1 Cor. x, 3, because it was typical of spiritual
blessings. Christ himself is the true manna, the bread of life, of
which that was a figure, John vi, 49-51. The word of God is the
manna by which our souls are nourished, Matt. iv, 4. The
comforts of the Spirit are hidden manna, Rev. ii, 17. These
comforts from heaven as the manna did, are the support of the
divine life in the soul while we are in the wilderness of this world:
it is food for Israelites, for those only that follow the pillar of
cloud and fire: it is to be gathered; Christ in the word is to be
applied to the soul, and the means of grace used: we must every
one of us gather for ourselves. There was manna enough for all,
enough for each, and none had too much; so in Christ there is a
compleat sufficiency, and no superfluity. But they that did eat
manna hungered again, died at last, and with many of them God
was not well pleased: whereas they that feed on Christ by faith
shall never hunger, and shall die no more, and with them God will
be for ever well pleased. The Lord evermore give us this bread!
Chapter 16:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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