Chapter 39:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
Exodus 39
The following commentary covers Chapters 35 through 40.
The
portion of the people under the Mediator
Besides the separation of
Israel from the inhabitants of the land wherein they were
to dwell, which is found in chapter 34, there is in
chapter 35 another part of the instructions of Moses
which he gave when he came down. It is not now the
certainty of entering, and the conduct suited to those
who have found grace, abstaining from all that might tend
to bring sin back when they were enjoying the privileges
of grace; Moses speaks to them of the portion of the
people under the influence of that communication which
the mediator, as head of grace, had established. The
sabbath [
1] is appointed; and, moreover, His
people (grace thus manifested) are encouraged to shew
their goodwill and their liberality in everything that
concerned the service of God. Consequently we find the
manifestation of the spirit of wisdom and of gift in
service; God calling specially by name those He designed
more particularly for the work. This was done liberally:
they brought more than was sufficient; and every wise-hearted
man worked, each the things for which he was gifted; and
Moses blessed them.
The tabernacle
being set up and anointed, God takes possession of it by
His glory
Thus was the tabernacle
set up, and everything put into its place, according to
the commandment of God. Thereupon (which we might have
remarked before), the whole is anointed with oil. Christ
was thus consecrated, anointed with the Holy Ghost and
with power; and, moreover, Christ having made peace by
His blood, having all things to reconcile (being the One
who first descended, and afterwards ascended, to fill all
things with His presence, according to the power of
redemption in righteousness and love divine), the unction
of the Holy Ghost must carry the efficacy of this power
in redemption everywhere. Therefore had the tabernacle
been sprinkled with blood. It is the power of the
presence of the Holy Ghost which is spoken of, not being
born again. God takes possession of the tabernacle by His
glory, and the cloud of His presence and of His
protection becomes the guide of the people (now forgiven),
happy, and so greatly blessed, in being under the
government and guidance of God, and at the same time His
habitation and His inheritance. But all still depended on
human obedience, the people's obedience, nor was
atonement, though revealed in figure, accomplished in
fact.
[1]
The sabbath is always found whenever there is any
principle whatever of relationship established between
the people and God; it is the result proposed in every
relation between God and His people, that they enter into
His rest. It is to be noted that, while the people are
distinctly put under law, the principle of the second
tables was law after present forgiveness and mercy. This
is exactly the ground Christians want to be upon nowto
bring in law after grace and mercy. But this it is Paul
calls the ministration of death and condemnation. For,
the first time he went up, his face did not shine; and it
is to that the apostle refers in 2 Corinthians 3.
Chapter 39:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
This version of Darby's Synopsis of the Old Testament is a derivative of an electronic version, Copyright 1995 by L. Hodgett. Used by permission. The files of the Synopsis found on this site may not be reproduced without permission from L. J. L. Hodgett, Stem Publishing. A special thanks to L. J. L. Hodgett and Stem Publishing for permission to create and post this version of Darby's Synopsis of the Old Testament.
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