Chapter 8:
| Darby
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| Gill
| Jamieson Faussett Brown
| Matthew Henry
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| Wesley
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| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 Nehemiah Job
Esther 8
The estate of Haman is given to Esther, ver. 1, 2. Esther
petitions the king, to reverse the edict against the Jews, ver. 3-6.
They are authorized to defend themselves, ver. 7-14. The Jews
and their friends rejoice, ver. 15-17.
Verse 1. The house - With all his goods and estate, which being justly
forfeited to the king, he no less justly bestows it upon the queen,
to compensate the danger to which Haman had exposed her. Came
- Was by the queen's desire admitted into the king's presence, and
family, and, as it seems, made one of the seven princes. Had told -
How nearly he was related to her: which 'till this time she had
wisely concealed.
Verse 2. Ring - That ring which he had formerly given to Haman he now
gives to Mordecai, and with it that power whereof this ring was a
sign, making him, as Haman had been, the keeper of his signet.
Set - As her steward, to manage that great estate for her as he
thought fittest.
Verse 3. To put - To repeal that cruel decree.
Verse 5. If &c. - She uses various expressions, that she might confirm
the king's favour, by such a full submission to his good pleasure.
Haman - She prudently takes off the hatefulness of the action
from the king, and lay's it upon Haman, who had for his own ends
contrived the whole business, and circumvented the king in it.
Verse 8. Reverse - For this reason he could not recall the former letters,
because they were irrevocable by the law of the Medes and
Persians. How much more prudent is our constitution, that no law
whatever can be established as to be unrepealable? It is God's
prerogative, not to repent, and to say what can never be altered.
Verse 9. Then - Which was above two months after the former decree.
All which time God suffered the Jews to lie under the error of this
dreadful day, that they might be more throughly humbled for, and
purged from those many and great sins under which they lay; that
they might be convinced of their great sin and folly in the many
offers they had had of returning to their native country, by which
means being dispersed in the several parts of this vast dominion,
they were like to be a very easy prey to their enemies, whereas
their brethren in Judea were in a better capacity to preserve
themselves: and for the greater illustration of God's glorious
power, and wisdom, and goodness, in giving his people such an
admirable and unexpected deliverance.
Verse 10. Riders - Which were not employed in sending the former
letter: but this coming later required more care and speed, that the
Jews might be eased from their present fears, and have time to
provide for their own defense.
Verse 11. To stand - To fight for the defense of their lives against all that
should seek to destroy them. The power - Either governors or
governed, without any exception either of age, dignity, or sex,
Both little ones and women - Which is here added, to strike the
greater terror into their enemies; and according to the laws and
customs of this kingdom; whereby children were punished for
their parents offenses: yet we read nothing in the execution of this
decree of the slaughter of women or children, nor is it probable,
they would kill their innocent children, who were so indulgent to
their families, as not to meddle with the spoil.
Verse 15. Great crown - Which the chief of the Persian princes were
permitted to wear but with sufficient distinction from the king's
crown. The city - Not only Jews, but the greatest number of the
citizens, who by the law of nature abhorred bloody counsels, and
had a complacency in acts of mercy.
Verse 16. Joy - This explains the former metaphor by two words
expressing the same thing, to denote the greatness of the joy.
honour - Instead of that contempt under which they had lain.
Chapter 8:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 Nehemiah Job
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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