Chapter 3:
| Darby
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| Matthew Henry
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 Proverbs Song of Solomon
Ecclesiastes 3
Solomon proves, that we ought to make use of what God has
given us, by shewing the mutability of all human affairs, ver. 1-
10. The immutability and unsearchableness of the Divine
counsels, ver. 11-15. The vanity of honour and power, often an
instrument of oppression, for which God will judge the
oppressors, ver. 16, 17. Whose condition in this world is no better
than that of brutes, ver. 18-21. Therefore live well, ver. 22.
Verse
1. A season - A certain time appointed by God for its being and
continuance, which no human wit or providence can alter. And by
virtue of this appointment of God, all vicissitudes which happen
in the world, whether comforts or calamities, come to pass. Which
is here added to prove the principal proposition, That all things
below are vain, and happiness is not to be found in them, because
of their great uncertainty, and mutability, and transitoriness, and
because they are so much out of the reach and power of men, and
wholly in the disposal of God. Purpose - Not only natural, but
even the voluntary actions of men, are ordered and disposed by
God. But it must be considered, that he does not here speak of a
time allowed by God, wherein all the following things may
lawfully be done, but only of a time fixed by God, in which they
are actually done.
Verse
2. To die - And as there is a time to die, so there is a time to rise
again, a set time when they that lie in the grave shall be
remembered.
Verse
3. To kill - When men die a violent death. To heal - When he who
seemed to be mortally wounded is healed.
Verse
4. To weep - When men have just occasion for weeping.
Verse
5. Stones - Which were brought together in order to the building
of a wall or house. To embrace - When persons perform all
friendly offices one to another.
Verse
6. To life - When men lose their estates, either by God's
providence, or by their own choice. To cast away - When a man
casts away his goods voluntarily, as in a storm, to save his life, or
out of love and obedience to God.
Verse
7. To rent - When men rend their garments, as they did in great
and sudden griefs.
Verse
8. To love - When God stirs up love, or gives occasion for the
exercise of it.
Verse
9. What profit - Seeing then all events are out of man's power, and
no man can do or enjoy any thing at his pleasure, but only when
God pleaseth, as has been shewed in many particulars, and is as
true and certain in all others, hence it follows, that all men's
labours, without God's blessing, are unprofitable, and utterly
insufficient to make them happy.
Verse
10. Seen - I have diligently observed mens various employments,
and the different successes of them. Hath given - Which God hath
imposed upon men as their duty; to which therefore men ought
quickly to submit. Exercised - That hereby they might have
constant matter of exercise for their diligence, and patience, and
submission to God's will and providence.
Verse
11. He hath - This seems to be added as at apology for God's
providence, notwithstanding all the contrary events and
confusions which are in the world. He hath made (or doth make or
do, by his providence in the government of the world) every thing
(which he doth either immediately, or by the ministry of men, or
other creatures) beautiful (convenient, so that, all things
considered, it could not have been done better) in its time or
station, (when it was most fit to be done). Many events seem to
mens shallow judgments, to be very irregular and unbecoming, as
when wicked men prosper, and good men are oppressed; but when
men shall throughly understand God's works, and the whole frame
and contexture of them, and see the end of them, they will say, all
things were done wisely. He hath set - It is true, God hath put the
world into mens hearts, or made them capable of observing all the
dispensations of God in the world; but this is to be understood
with a limitation, because there are some more mysterious works
of God, which no man can fully, understand, because he cannot
search them out from the beginning to the end.
Verse
12. Them - In creatures or worldly enjoyments. To do good - To
employ them in acts of charity and liberality.
Verse
13. Should eat - Use what God hath given him.
Verse
14. For ever - All God's counsels or decrees are eternal and
unchangeable. Nothing - Men can neither do any thing against
God's counsel and providence, nor hinder any work or act of it.
Fear - That by the consideration of his power in the disposal of all
persons and things, men should learn to trust in him, to submit to
him, to fear to offend him, and more carefully study to please him.
Verse
15. Hath been - Things past, present, and to come, are all ordered
by one constant counsel, in all parts and ages of the world. There
is a continual return of the same motions of the heavenly bodies,
of the same seasons of the year, and a constant succession of new
generations of men and beasts, but all of the same quality.
Verse
16. Moreover - This is another argument of the vanity of worldly
things, and an hindrance of that comfort which men expect in this
life, because they are oppressed by their rulers. Judgment - ln the
thrones of princes, and tribunals of magistrates. Solomon is still
shewing that every thing in this world without the fear of God is
vanity. In these verses he shews, that power, of which men are so
ambitious, and life itself, are worth nothing without it.
Verse
17. I said - I was sorely grieved at this, but I quieted myself with
this consideration. Shall judge - Absolving the just, and
condemning the wicked. A time - God will have his time to rectify
all these disorders. There - At the judgment-seat of God. For - For
examining not only all men's actions, but all their thoughts and
purposes.
Verse
18. I said - And further I considered concerning their condition in
this present world. That God - God suffers these disorders among
men, that he might discover men to themselves, and shew what
strange creatures they are, and what vile hearts they have. Beasts -
That altho' God made them men, yet they have made themselves
beasts by their brutish practices, and that, considered only with
respect to the present life, they are as vain and miserable creatures
as the beasts themselves.
Verse
19. For - They are subject to the same diseases, pains, and
calamities. So dieth - As certainly, and no less, painfully. One
breath - One breath of life, which is in their nostrils by which the
beasts perform the same animal operations. No pre-eminence - In
respect of the present life.
Verse
20. One place - To the earth, out of which they were taken. All
turn - All their bodies.
Verse
21. Who knoweth? - True it is, there is a difference, which is
known by good men; but the generality of mankind never mind it:
their hearts are wholly set on present and sensible things, and take
no thought for the things of the future and invisible world.
Verse
22. Better - For a man's present satisfaction. Should rejoice - That
he comfortably enjoys what God hath given him. His portion -
This is the benefit of his labours. For - When once he is dead he
shall never return to see into whose hands his estate falls.
Chapter 3:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 Proverbs Song of Solomon
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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