Chapter 12:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 Numbers Joshua
Deuteronomy 12
A command, to destroy all relicks of idolatry, ver. 1-3. To
worship God in his own place, and according to his own
appointment, ver. 4-14. A permission to eat flesh, but not blood,
ver. 15, 16. Directions to eat the tithe in the holy place, and to
take care of the Levite, ver. 17-19. A farther permission to eat
flesh, but not blood, ver. 20-25. A direction to eat holy things in
the holy place, ver. 26-28. Farther cautions against idolatry, ver.
20-32.
Verse 2. All the places - Temples, chapels, altars, groves, as appears
from other scriptures. Green-tree - As the Gentiles consecrated
divers trees to their false gods, so they worshipped these under
them.
Verse 3. Pillars - Upon which their images were set. Names - That is, all
the memorials of them, and the very names given to the places
from the idols.
Verse 4. Not do so - That is, not worship him in several places,
mountains, and groves.
Verse 5. To put his name there - That is, to set up his worship there, and
which he shall call by his name, as his house, or his dwelling-
place; namely, where the ark should be, the tabernacle, or temple:
which was first Shiloh, and then Jerusalem. There is not one
precept in all the law of Moses, so largely inculcated as this, to
bring all their sacrifices to that one altar. And how significant is,
that appointment? They must keep to one place, in token of their
belief. That there is one God, and one Mediator between God and
man. It not only served to keep up the notion of the unity of the
godhead, but the one only way of approach to God and
communion with him in and by his son.
Verse 6. Thither bring your burnt-offerings - Which were wisely
appropriated to that one place, for the security of the true religion,
and for the prevention of idolatry and superstition, which might
otherwise more easily have crept in: and to signify that their
sacrifices were not accepted for their own worth, but by God's
gracious, appointment, and for the sake of God's altar, by which
they were sanctified, and for the sake of Christ, whom the altar
manifestly represented. Your heave-offerings - That is, your first-
fruits, of corn, and wine, and oil, and other fruits. And these are
called the heave-offerings of their hand, because the offerer was
first to take these into his hands, and to heave them before the
Lord, and then to give them to the priest. Your free-will-offerings
- Even your voluntary oblations, which were not due by my
prescription, but only by your own choice: you may chuse what
kind of offering you please to offer, but not the place where you
shall offer them.
Verse 7. There - Not in the most holy place, wherein only the priests
might eat, but in places allowed to the people for this, end in the
holy city. Ye shall eat - Your part of the things mentioned, ver. 6.
Before the Lord - In the place of God's presence, where God's
sanctuary shall be.
Verse 8. Here - Where the inconveniency of the place, and the
uncertainty of our abode, would not permit exact order in
sacrifices and feasts and ceremonies, which therefore God was
then pleased to dispense with; but, saith he, he will not do so
there. Right in his own eyes - Not that universal liberty was given
to all persons to worship how they listed; but in many things their
unsettled condition gave opportunity to do so.
Verse 11. His name - His majesty and glory, his worship and service,
his, special and gracious presence. Your choice vows - Hebrew.
the choice of your vows, that is, your select or chosen vows; so
called, because things offered for vows, were to be perfect,
whereas defective creatures were accepted in free-will-offerings.
Verse 12. Your daughters - Hence it appears, that though the males only
were obliged to appear before God in their solemn feasts, yet the
women also were permitted to come.
Verse 13. Thy burnt-offerings - Nor the other things mentioned above,
this one and most eminent kind being put for all the rest.
Verse 17. Within thy gates - That is, in your private habitations, here
opposed to the place of God's worship.
Verse 20. Enlarge thy border - Which will make it impossible to bring
all the cattle thou usest to the tabernacle.
Verse 21. If the place be too far - Being obliged to carry their sacrifices
to the place of worship, they might think themselves obliged to
carry their other cattle thither to be killed. They are therefore
released from all such obligations, and left at liberty to kill them
at home, whether they lived nearer that place, or farther from it;
only the latter is here mentioned, as being the matter of the
scruple. As I have commanded - In such a manner as the blood
may be poured forth.
Verse 22. As the roe-buck - As common or unhallowed food, tho' they
be of the same kind with the sacrifices which are offered to God.
The unclean - Because there was, no holiness in such meat for
which the unclean might be excluded from it.
Verse 27. The flesh - Excepting what shall be burned to God's, honour,
and given to the priest according to his appointment.
Verse 30. By following them - By following the example they left, when
their persons are destroyed.
Chapter 12:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 Numbers Joshua
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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