Chapter 9:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| McGarvey Pendleton
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 John Romans
Acts 9
Verse 1. Acts xxii, 3, &c.; Acts xxvi, 9, &c.
Verse
2. Bound - By the connivance, if not authority, of the governor,
under Aretas the king. See Acts ix, 14, 24.
Verse
3. And suddenly - When God suddenly and vehemently attacks a
sinner, it is the highest act of mercy. So Saul, when his rage was
come to the height, is taught not to breathe slaughter. And what
was wanting in time to confirm him in his discipleship, is
compensated by the inexpressible terror he sustained. By his also
the suddenly constituted apostle was guarded against the grand
snare into which novices are apt to fall.
Verse
4. He heard a voice - Severe, yet full of grace.
Verse
5. To kick against the goads - is a Syriac proverb, expressing an
attempt that brings nothing but pain.
Verse
6. It shall be told thee - So God himself sends Saul to be taught by
a man, as the angel does Cornelius, chap. x, 5. Admirable
condescension! that the Lord deals with us by men, like ourselves.
Verse
7. The men - stood - Having risen before Saul; for they also fell to
the ground, chap. xxvi, 14. It is probable they all journeyed on
foot. Hearing the noise - But not an articulate voice. And seeing
the light, but not Jesus himself, chap. xxvi, 13, &c.
Verse
9. And he was three days - An important season! So long he
seems to have been in the pangs of the new birth. Without sight -
By scales growing over his eyes, to intimate to him the blindness
of the state he had been in, to impress him with a deeper sense of
the almighty power of Christ, and to turn his thoughts inward,
while he was less capable of conversing with outward objects.
This was likewise a manifest token to others, of what had
happened to him in his journey, and ought to have humbled and
convinced those bigoted Jews, to whom he had been sent from the
sanhedrim.
Verse
11. Behold he is praying - He was shown thus to Ananias.
Verse
12. A man called Ananias - His name also was revealed to Saul.
Verse
13. But he answered - How natural it is to reason against God.
Verse
14. All that call on thy name - That is, all Christians.
Verse
15. He is a chosen vessel to bear my name - That is, to testify of
me. It is undeniable, that some men are unconditionally chosen or
elected, to do some works for God.
Verse
16. For I - Do thou as thou art commanded. I will take care of the
rest; will show him - In fact, through the whole course of his
ministry. How great things he must suffer - So far will he be now
from persecuting others.
Verse
17. The Lord hath sent me - Ananias does not tell Saul all which
Christ had said concerning him. It was not expedient that he
should know yet to how great a dignity he was called.
Verse
24. They guarded the gates day and night - That is, the governor
did, at their request, 2 Cor. xi, 32.
Verse
26. And coming to Jerusalem - Three years after, Gal. i, 18. These
three years St. Paul passes over, chap. xxii, 17, likewise.
Verse
27. To the apostles - Peter and James, Gal. i, 18, 19. Gal. i, 18, 19 And declared - He who has been an enemy to the truth ought
not to be trusted till he gives proof that he is changed.
Verse
31. Then the Church - The whole body of Christian believers, had
peace - Their bitterest persecutor being converted. And being built
up - In holy, loving faith, continually increasing, and walking in -
That is, speaking and acting only from this principle, the fear of
God and the comfort of the Holy Ghost - An excellent mixture of
inward and outward peace, tempered with filial fear.
Verse
35. Lydda was a large town, one day's journey from Jerusalem. It
stood in the plain or valley of Sharon, which extended from
Cesarea to Joppa, and was noted for its fruitfulness.
Verse
36. Tabitha, which is by interpretation Dorcas - She was probably
a Hellenist Jew, known among the Hebrews by the Syriac name
Tabitha, while the Greeks called her in their own language,
Dorcas. They are both words of the same import, and signify a roe
or fawn.
Verse
38. The disciples sent to him - Probably none of those at Joppa
had the gift of miracles. Nor is it certain that they expected a
miracle from him.
Verse
39. While she was with the in - That is, before she died.
Verse
40. Peter having put them all out - That he might have the better
opportunity of wrestling with God in prayer, said, Tabitha, arise.
And she opened her eyes, and seeing Peter, sat up - Who can
imagine the surprise of Dorcas, when called back to life? Or of
her friends, when they saw her alive? For the sake of themselves,
and of the poor, there was cause of rejoicing, and much more, for
such a confirmation of the Gospel. Yet to herself it was matter of
resignation, not joy, to be called back to these scenes of vanity:
but doubtless, her remaining days were still more zealously spent
in the service of her saviour and her God. Thus was a richer
treasure laid up for her in heaven, and she afterward returned to a
more exceeding weight of glory, than that from which so
astonishing a providence had recalled her for a season.
Chapter 9:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| McGarvey Pendleton
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 John Romans
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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