Chapter 21:
| Darby
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| Matthew Henry
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Ruth 2 Samuel
1 Samuel 21
David coming to Nob, takes the shew-bread, and Goliath's
sword, ver. 1-9. Goes to Achish, and feigns himself mad, ver. 10-13. Is dismissed by Achish, ver. 14, 15.
Verse 1. Nob - A city of priests, where the tabernacle now was. Hither
David resorted, for a supply of his necessities, which he supposed
he might receive here, without danger of being betrayed into
Saul's hands: and principally, that in this great distress, he might
receive comfort and counsel from the Lord. Ahimelech - The
chief priest, brother to that Ahiah, chap. xiv, 3, and he being now
dead, his successor in the priesthood, for they were both sons of
Ahitub. Was afraid - Suspecting some extraordinary cause of his
coming in such a manner. Alone - For though David had some
servants as is manifest from ver. 4, 5, whom Jonathan probably
had sent to a place appointed, yet they were left at another place:
as David himself affirmeth, ver. 2. And David was now alone, as
also he was when he fled to Achish. He who had been suddenly
advanced to the highest honour, is as soon reduced to the desolate
conditions of an exile. Such changes are there in this world, and
so uncertain are its smiles.
Verse 2. The king, &c. - This seems to be a plain lie extorted from him,
by fear. But it was pernicious to all the priests there. Whence
David afterwards declares his repentance for this sin of lying,
Psalm 1xix, 29. To such a place - To a certain place which it not
convenient now to mention; because the whole business requires
concealment.
Verse 4. There is, &c. - Here in the tabernacle: though doubtless he had
other provisions is his house; but David was in great haste, and in
fear of Doeg whom he saw, and knew and therefore would not
stay 'till any thing could be fetched thence. There was a double
impediment to the giving this bread to them;
1. Its sacredness in itself; which the priest implies, and David
answers ver. 5, and the priest was satisfied therein by David's
great necessities.
2. The abstinence from all women, which he supposed should be
in those that use it; concerning which he now inquires. And
though he mentions this only concerning David's young men, and
out of reverence forbears to name him; yet he is also included in
the number, as David's answer shews.
Verse 5. Three days - As long as the law required, Exod. xix, 15. And so
long David, and his men hid, it seems, hid themselves for fear of
Saul, whereby they were kept both from women: and from food
convenient for them. Vessels - That is, Either,
1. Their garments, or other utensils for their journey. Or
2. their bodies. The bread - Hebrew. and this bread; is in a manner
common: that is, considering the time, and our necessity, this
maybe used in a manner, like common bread. For though for a
season while it is to stand before the Lord, it be so holy, that the
priest himself might not eat it; yet afterwards it is eaten by the
priest, and his whole family, and so it may be by us, in our
circumstances. Tho' it were - But newly put into the vessel, it
must give place to the great law of necessity, and charity; because
God will have mercy preferred before sacrifice.
Verse 7. Detained - Not by force but by his choice; he fixed his abode
there for that day; either because it was the sabbath-day; on which
he might not proceed in his journey, or for the discharge of some
vow. Before the Lord - That is, at the tabernacle. An Edomite - By
birth, but he was proselyted to the Jewish religion.
Verse 9. Ephod - That is, behind that holy place allotted for the keeping
of the sacred, or priestly garments; all which are here
comprehended under the ephod; which, as the chief is put for all
the rest. Here it was laid up as a sacred monument of God's power
and goodness. None like it - Because it not only served him for
his use, for he was a strong and tall man, and one that could wield
that sword, but was also a pledge of God's favour to him.
Whenever be looked upon it, it would be a support to his faith, by
reminding him of what God had already done.
Verse 10. To Achish - A strange action; but it must be considered, that
Saul's rage was so great, his power also, and diligence in hunting
after him that he despaired of escaping any other way: and a
desperate disease, produceth a desperate remedy. The king elect is
here an exile: anointed to the crown, and yet forced to run his
country. So do God's providences sometimes run counter to his
promises, for the trial of our faith, and the glorifying his name in
accomplishing his counsels, notwithstanding the difficulties that
lie in the way.
Verse 11. King of the land - Of Canaan. They call him king, either more
generally for the governor, the most eminent captain and
commander, or, as the king elect, the person designed to be king:
for, by this time, the fame of Saul's rejection, and David's
destination to the kingdom, was got abroad among the Israelites,
and from them, probably to the Philistines. Did they not sing, &c.
- And therefore consider what to do; and now our great enemy is
in thy hand, be sure thou never let him go alive.
Verse 12. Was afraid - Lest either their revenge or policy should prompt
them to kill him. Perhaps he was the more apprehensive, because
he wore Goliath's sword, which was probably well known at Gath.
He now learned by experience what he afterward taught us, Psalm
1xviii, 9. It is better to trust in the Lord, than to put any
confidence in princes.
Verse 15. Mad men - It is highly probable, Achish was aware, that this
madness was counterfeit. But being desirous to preserve David, he
speaks as if he thought it real.
Chapter 21:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Ruth 2 Samuel
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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