Chapter 4:
| Darby
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| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
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Introduction 1 2 3 4 5 James 2 Peter
1 Peter 4
Verse 1. Arm yourselves with the same mind - Which will be armour of
proof against all your enemies. For he that hath suffered in the
flesh - That hath so suffered as to be thereby made inwardly and
truly conformable to the sufferings of Christ. Hath ceased from
sin - Is delivered from it.
Verse
2. That ye may no longer live in the flesh - Even in this mortal
body. To the desires of men - Either your own or those of others.
These are various; but the will of God is one.
Verse
3. Revellings, banquetings - Have these words any meaning now?
They had, seventeen hundred years ago. Then the former meant,
meetings to eat; meetings, the direct end of which was, to please
the taste: the latter, meetings to drink: both of which Christians
then ranked with abominable idolatries.
Verse
4. The same - As ye did once. Speaking evil of you - As proud,
singular, silly, wicked and the like.
Verse
5. Who shall give account - Of this, as well as all their other ways.
To him who is ready - So faith represents him now.
Verse
6. For to this end was the gospel preached - Ever since it was
given to Adam. To them that are now dead - In their several
generations. That they might be judged - That though they were
judged. In the flesh according to the manner of men - With rash,
unrighteous judgment. They might live according to the will and
word of God, in the Spirit; the soul renewed after his image.
Verse
7. But the end of all things - And so of their wrongs, and your
sufferings. Is at hand: be ye therefore sober, and watch unto
prayer - Temperance helps watchfulness, and both of them help
prayer. Watch, that ye may pray; and pray, that ye may watch.
Verse
8. Love covereth a multitude of sins - Yea, "love covereth all
things." He that loves another, covers his faults, how many soever
they be. He turns away his own eyes from them; and, as far as is
possible, hides them from others. And he continually prays that all
the sinner's iniquities may be forgiven and his sins covered.
Meantime the God of love measures to him with the same
measure into his bosom.
Verse
9. One to another - Ye that are of different towns or countries.
Without murmuring - With all cheerfulness. Prov. x, 12.
Verse
10. As every one hath received a gift - Spiritual or temporal,
ordinary or extraordinary, although the latter seems primarily
intended. So minister it one to another - Employ it for the
common good. As good stewards of the manifold grace of God -
The talents wherewith his free love has intrusted you.
Verse
11. If any man speak, let him - In his whole conversation, public
and private. Speak as the oracles of God - Let all his words be
according to this pattern, both as to matter and manner, more
especially in public. By this mark we may always know who are,
so far, the true or false prophets. The oracles of God teach that
men should repent, believe, obey. He that treats of faith and
leaves out repentance, or does not enjoin practical holiness to
believers, does not speak as the oracles of God: he does not
preach Christ, let him think as highly of himself as he will. If any
man minister - Serve his brother in love, whether in spirituals or
temporals. Let him minister as of the ability which God giveth -
That is, humbly and diligently, ascribing all his power to God, and
using it with his might. Whose is the glory - of his wisdom, which
teaches us to speak. And the might - Which enables us to act.
Verse
12. Wonder not at the burning which is among you - This is the
literal meaning of the expression. It seems to include both
martyrdom itself, which so frequently was by fire, and all the
other sufferings joined with, or previous to, it; which is permitted
by the wisdom of God for your trial. Be not surprised at this.
Verse
13. But as ye partake of the sufferings of Christ - chap. 1, while ye
suffer for his sake, rejoice in hope of more abundant glory. For
the measure of glory answers the measure of suffering; and much
more abundantly.
Verse
14. If ye are reproached for Christ - Reproaches and cruel
mockings were always one part of their sufferings. The Spirit of
glory and of God resteth upon you - The same Spirit which was
upon Christ, Luke iv, 18. He is here termed, the Spirit of glory,
conquering all reproach and shame, and the Spirit of God, whose
Son, Jesus Christ is. On their part he is blasphemed, but on your
part he is glorified - That is, while they are blaspheming Christ,
you glorify him in the midst of your sufferings, chap. 16.
Verse
15. Let none of you deservedly suffer, as an evildoer - In any
kind.
Verse
16. Let him glorify God - Who giveth him the honour so to suffer,
and so great a reward for suffering.
Verse
17. The time is come for judgment to begin at the house of God -
God first visits his church, and that both in justice and mercy.
What shall the end be of them that obey not the gospel - How
terribly will he visit them! The judgments which are milder at the
beginning, grow more and more severe. But good men, having
already sustained their part, are only spectators of the miseries of
the wicked.
Verse
18. If the righteous scarcely be saved - Escape with the utmost
difficulty. Where shall the ungodly - The man who knows not
God. And the open sinner appear - In that day of vengeance. The
salvation here primarily spoken of is of a temporal nature. But we
may apply the words to eternal things, and then they are still more
awful. Prov. xi, 31.
Verse
19. Let them that suffer according to the will of God - Both for a
good cause, and in a right spirit. Commit to him their souls -
(Whatever becomes of the body) as a sacred depositum. In well
doing - Be this your care, to do and suffer well: He will take care
of the rest. As unto a faithful Creator - In whose truth, love, and
power, ye may safely trust.
Chapter 4:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 James 2 Peter
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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