Chapter 15:
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 2 Samuel 2 Kings
1 Kings 15
The reigns of Abijam and Asa over Judah, ver. 1-24. Of
Nadab and Baasha over Israel, ver. 25-34.
Verse 1. Abijam reigned - So his reign began with Jeroboam's
eighteenth year, continued his whole nineteenth year, and ended
within his twentieth year, in which also Asa's reign began. And
thus one and the same year may be attributed to two several
persons.
Verse 2. Three years - That is, part of three years. Abishalom - Or, of
Absalom, as he is called 2 Chron. xi, 21. And because he is here
mentioned as a known person, without any addition of his kindred
or quality, some conceive that this was Absalom's daughter, called
properly Tamar, 2 Sam. xiv, 27, and from her royal grandmother,
2 Sam. iii, 3, Maacah.
Verse 4. A lamp - A son and successor to perpetuate his name and
memory, which otherwise had gone into obscurity. Jerusalem -
That he might maintain that city, and temple, and worship, as a
witness for God, in the world, against the Israelites and heathen
world.
Verse 5. Save only - This and the like phrases are not to be understood
as exclusive of every sinful action, hut only of an habitual and
continued apostasy from God, as the very phrase of turning aside
from God, or from his commands, doth constantly imply. And
thus it is most true. For David's other sins were either sudden and
transient acts, soon repented of and blotted out, as in the cases of
Nabal and Achish; or, mistakes of his judgment, which was not
fully convinced of the sinfulness of such actions: whereas that
which concerned Uriah's wife was a designed and studied sin,
long continued in, defended with a succession of other sins,
presumptuous, and scandalous to his government, and to the true
religion.
Verse 6. War between, &c. - Upon Jeroboam's invading him with a great
army: acting then in his own defense, he totally routed Jeroboam,
so that he was quiet the rest of his reign.
Verse 10. Mother's - That is, his grandmother's, as appears from ver. 2,
who is called his mother, as David is called Abijam's father, ver. 3. And his grandmother's name may be here mentioned, rather
than his mother's, because his mother was either an obscure
person, or was dead, or unwilling to take care of the education of
her son, and so he was educated by the grand-mother, who,
though she poisoned his father Abijam with her idolatrous
principles, ver. 12, yet could not infect Asa, nor withhold him
from prosecuting his good purposes of reforming religion.
Verse 11. Right - As to the government of his kingdom, and the
reformation, and establishment of God's worship. That is right
indeed which is so in God's eyes. Those are approved whom he
commendeth.
Verse 12. Sodomites - All whom he could find out; but some escaped his
observation, as appears from chap. xxii, 46. Idols, &c. - And if his
father had made them, he had the more need to remove them, that
he might cut off the entail of the curse.
Verse 13. He removed - He took from her either the name and authority
of queen regent, which she, having been Rehoboam's wife, and
Abijam's mother, took to herself during Asa's minority; or, the
dignity of the queen mother, and those guards, or instruments of
power, which she had enjoyed and misemployed. An Idol -
Hebrew. a terror, or horror, that is, an horrible idol; which it may
be so called, because it was of a more terrible shape than ordinary,
and not to be seen without horror. Kidron - That when it was
burnt to powder, it might be thrown into the water, and be unfit
for any use.
Verse 14. High places - 2 Chron. xiv, 3. He took away the altars of the
strange gods, and the high places where they were worshipped:
but as for those high places where the true God was worshipped
he did not take them away; partly, because he thought there was
no great evil in them, which had been used by David and
Solomon, and other good men; partly, because he thought the
removal of them might do more hurt than their continuance, by
occasioning the total neglect of God's worship by many of the
people, who either could not, or, through want of faith and zeal,
would not go up to Jerusalem to worship, now especially, when
the Israelites, formerly their friends, were become their enemies,
and watched all opportunities to invade or molest them. Was
perfect - That is, he sincerely and constantly adhered to the
worship of God. Though he could not hinder the people from
using the high places, yet he entirely devoted himself to the
worship of God in the manner and place prescribed by him.
Verse 15. His father - Abijam, when he was in distress, and going to
fight with Jeroboam, 2 Chron. xiii, 1-3, though afterwards he did
not perform his vows, nor bring in what he had devoted; probably
he was prevented by death.
Verse 17. Built - That is, repaired and fortified.
Verse 18. Were left - What either Shishak had left, or Abijam, or Asa, or
others, both of Israel or Judah had dedicated; which probably was
not inconsiderable, because Asa had got great spoils from Zerah,
2 Chron. xiv, 9-15, and he and his numerous and prosperous
people, did at this time express a great zeal for the house and
worship of God. Sent them - Wherein he committed three great
faults, amongst many others, first, he alienated things consecrated
to God, without necessity. Secondly, he did this out of distrust of
that God whose power and goodness he had lately experienced.
Thirdly, he did this for an ill intent, to hire him to the breach of
his league and covenant with Baasha, ver. 19, and to take away
part of that land which by right, and the special gift of God,
belonged to the Israelites.
Verse 21. Tirzah - Now the royal city of Israel. There he abode to defend
his own kingdoms, and durst not return to oppose Asa, lest the
Syrian king should make a second invasion. So Asa met with
success in this ungodly course as good men sometimes meet with
disappointment in a good cause and course. So there is no judging
of causes by events.
Verse 22. None, &c. - All sorts of persons were obliged to come, except
those who were disabled by age, or infirmity, or absence, or by
the public service of the king and kingdom in other places. Built -
Repaired and strengthened them, for they were built before.
Verse 23. Nevertheless - Notwithstanding the great things which he had
done, and the glory and prosperity which he enjoyed, he felt the
effects of human infirmity, and of his own sins.
Verse 25. Two years - Not compleat, as appears from ver. 28, 33.
Verse 26. In his sin - In the worship of the calves which his father had
made.
Verse 28. Even, &c. - It was threatened, chap. xiv, 15, that Israel should
be as a reed shaken in the water. And so they were, when, during
the single reign of Asa, their government was in seven or eight
different hands. Jeroboam was upon the throne at the beginning of
his reign, and Ahab at the end of it: between whom were Nadab,
Baashah, Elah, Zimri, Tibni, and Omri, undermining and
destroying one another. This they got by deserting the house both
of God and of David.
Verse 29. Any - Any of the males of that family. According, &c. - So
God overruled Baasha's ambition and cruelty, to fulfil his own
prediction.
Verse 30. Because - So that same wicked policy which he used to
establish the kingdom in his family, proved his and their ruin:
which is very frequently the event of ungodly counsels.
Chapter 15:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 2 Samuel 2 Kings
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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