Chapter 14:
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| Matthew Henry
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 2 Samuel 2 Kings
1 Kings 14
Jeroboam sends to the prophet, to inquire concerning his sick
son, ver. 1-6. The destruction of Jeroboam's household told, ver.
7-16. The death of his child, ver. 17, 18. The conclusion of his
reign, ver. 19, 20. The declension of Rehoboam's house and
kingdom, ver. 21-28. The conclusion of his reign, ver. 28-31.
Verse 1. At that time - Presently after the things described in the former
chapter; which, though related in the beginning of his reign, yet
might be done a good while after it, and so Ahijah the prophet
might be very old, as he is described to be ver. 4. It is probable he
was his eldest son.
Verse 2. His wife - Because she might without suspicion inquire
concerning her own child; and because she would inquire exactly,
and diligently, and faithfully acquaint him with the truth. Disguise
- Change thy habit, and voice, and go like a private and obscure
person. This caution proceeded: first, from the pride of his heart,
which made him loth to confess his folly in worshipping such
helpless idols, and to give glory to the God whom he had
forsaken. Secondly, from jealousy and suspicion, lest the prophet
knowing this, should either give her no answer, or make it worse
than indeed it was. Thirdly, from policy, lest his people should by
his example be drawn to forsake the calves, and to return to the
God of Judah.
Verse 3. And take - A present, after the manner, but mean, as became an
ordinary country woman, which she personated. It had been more
pious to inquire, why God contended with him.
Verse 6. Thou wife - By which discovery he both reproves their folly,
who thought to conceal themselves from God, and withal gives
her assurance of the truth, and certainty of that message which he
was to deliver. 8. David - Who though he fell into some sins, yet,
first, he constantly persevered in the true worship of God; from
which thou art revolted. Secondly, he heartily repented of, and
turned from all his sins whereas thou art obstinate and
incorrigible.
Verse 9. Above all - Above all the former kings of my people, as Saul,
and Solomon, and Rehoboam. Images - Namely the golden
calves: not as if they thought them to be other gods in a proper
sense; for it is apparent they still pretended to worship the God of
their fathers, but because God rejected their whole worship, and,
howsoever they accounted it, he reckoned it a manifest defection
from him, and a betaking themselves to other gods, or devils, as
they are called, 2 Chron. xi, 15, whom alone they served and
worshipped therein, whatsoever pretenses they had to the
contrary. To provoke - Whereby thou didst provoke me. For
otherwise this was not Jeroboam's design in it, but only to
establish himself in the throne. Hast cast - Despised and forsaken
me, and my commands, and my worship, as we do things which
we cast behind our backs.
Verse 10. Shut up - Those who had escaped the fury of their enemies
invading them, either because they were shut up in caves, or
castles, or strong towns, or, because they were left, over-looked or
neglected by them, or spared as poor, impotent, helpless creatures.
But now, saith he, they shall be all searched out, and brought to
destruction. Dung - Which they remove, as a loathsome thing, out
of their houses, and that throughly and universally.
Verse 11. Eat - So both sorts shall die unburied.
Verse 12. When, &c. - Presently upon thy entrance into the city; when
thou art gone but a little way in it, even as far as to the threshold
of the king's door, ver. 17, which possibly was near the gates of
the city. And by this judge of the truth of the rest of my prophecy.
Verse 13. Shall mourn - For the loss of so worthy and hopeful a person,
and for the sad calamities which will follow his death, which
possibly his moderation, and wisdom, and virtue, might have
prevented. So they should mourn, not simply for him, but for their
own loss in him. Grave - Shall have the honour of burial. Some
good - Pious intentions of taking away the calves, and of
permitting or obliging his people to go up to Jerusalem to
worship, if God gave him life and authority to do it, and of
trusting God with his kingdom. In the house - Which is added for
his greater commendation; he was good in the midst of so many
temptations and wicked examples; a good branch of a bad flock.
Verse 14. A king - Baasha, chap. xv, 28. That day - When he is so
raised; in the very beginning of his reign, chap. xv, 29. But what?
- But what do I say, he shall raise, as it were a thing to be done at
a great distance of time: the man is now in being if not in power,
who shall do this: this judgment shall be shortly executed.
Sometimes God makes quick work with sinners. He did so with
the house of Jeroboam. It was not twenty four years from his first
elevation, to the final extirpation of his family.
Verse 15. Is shaken - Hither and thither, with every wind. So shall the
kingdom and people of Israel be always in an unquiet and
unsettled posture, tossed to and fro by foreign invasions and civil
wars; by opposite kings and factions, and by the dissensions of the
people. The river - Euphrates, so called by way of eminency, this
was accomplished in part 2 Kings xv, 29, and more fully, 2 Kings
xvii, 6. Groves - For the worship of their idols, God having before
condemned the making and worshipping of the calves, by which
they pretended to worship the true God; he now takes notice that
they were not contented with the calves, but (as it is in the nature
of idolatry, and all sin, to proceed from evil to worse) were many
of them fallen into a worse kind of idolatry, even their worship of
the heathenish Baals, which they commonly exercised in groves.
Verse 16. Who made, &c. - By his invention, and making the occasion
of their sin, the calves; by his example, encouraging those and
only those that worshipped the calves; and by his authority
requiring and compelling them to do it. This is mentioned as a
monstrous aggravation of his wickedness, that he was not content
with his own sin, but was the great author of drawing others into
sin, and of corrupting and undoing the whole kingdom, which
therefore God would never forgive him, but upon all occasions
mentions him with this eternal brand of infamy upon him.
Verse 17. Tirzah - An ancient and royal city, in a pleasant place, where
the kings of Israel had a palace, whither Jeroboam was now
removed from Shechem, either for his pleasure, or for his son's
recovery, by the healthfulness of the place. The threshold - Of the
king's house, which probably was upon, or by the wall of the city,
and near the gate.
Verse 18. Mourned - And justly: not only for the loss of an hopeful
prince, but because his death plucked up the floodgates, at which
an inundation of judgments broke in.
Verse 19. The chronicles - not that canonical book of chronicles; for that
was written long after this book: but a book of civil records, the
annals, wherein all remarkable passages were recorded by the
king's command from day to day; out of which the sacred penman
by the direction of God's spirit, took those passages which were
most useful for God's honour, and mens edification.
Verse 21. Forty one years - Therefore he was born a year before
Solomon was king, as appears from chap. xi, 42, this is noted as
an aggravation of Rehoboam's folly, that he was old enough to
have been wiser. An Ammonitess - A people cursed by God, and
shut out of the congregation of his people for ever. This is
observed as one cause both of God's displeasure in punishing
Solomon with such a son, and of Rehoboam's apostacy after his
three first years, 2 Chron. xi, 17. None can imagine how fatal and
how lasting are the consequence of being unequally yoked with an
unbeliever.
Verse 22. In the sight of the Lord - In contempt and defiance of him, and
the tokens of his special presence. Jealousy - As the adulterous
wife provokes her husband, by breaking the marriage covenant.
Verse 23. They also - Followed the example of the Israelites, although
they were better instructed, and had the temple in their kingdom,
and liberty of access to it, and the privilege of worshipping God in
his own way, and the counsels, and sermons, and examples of the
priests and Levites, and the dreadful example of Israel's horrid
apostacy, to caution and terrify them. High places - Which was
unlawful, and, now especially when the temple was built, and
ready to receive them; unnecessary, and therefore expressed a
greater contempt of God and his express command. Groves - Not
only after the manner of the Heathens and Israelites, but against a
direct and particular prohibition. Under every green tree - The
people were universally corrupted: which is prodigious, all things
considered, and is a clear evidence of the greatness and depth of
the original corruption of man's nature.
Verse 24. Abomination - They dishonoured God by one sin, and then
God left them to dishonour themselves by another.
Verse 25. Fifth year - Presently after his and his people's apostacy,
which was not 'till his fourth year: while apostate, Israel enjoyed
peace and some kind of prosperity, of which difference, two
reasons may be given: first, Judah's sins were committed against
clearer light, and more powerful means and remedies of all sorts,
and therefore deserved more severe and speedy judgments.
Secondly, God discovered more love to Judah in chastizing them
speedily, that they might be humbled, reformed, and preserved, as
it happened; and more anger against Israel, whom he spared to
that total destruction which he intended to bring upon them.
Sishak - He is thought to be Solomon's brother-in-law. But how
little such relations signify among princes, when their interest is
concerned, all histories witness. Besides Rehoboam was not
Solomon's son by Pharaoh's daughter and so the relation was in a
manner extinct. Came up - Either, from a desire to enlarge his
empire: or, by Jeroboam's instigation: or from a covetous desire of
possessing those great treasures which David and Solomon had
left: and above all, by God's providence, disposing his heart to
this expedition for Rehoboam's punishment.
Verse 26. He took - First the city: which may seem strange, considering
the great strength of it, and how much time it took
Nebuchadnezzar and Titus to take it. But, first, it might cost
Shishak also a long siege though that be not here related.
Secondly, it is probable David and Solomon in their building and
altering the city, had more respect to state and magnificence than
to its defense, as having no great cause to fear the invasion of any
enemies. And it is certain, that after the division between Judah
and Israel, the kings of Judah added very much to the
fortifications of it.
Verse 27. Brazen shields - This was an emblem of the diminution of his
glory. Sin makes the gold become dim, it changes the most fine
gold and turns it into brass.
Verse 28. To the house, &c. - By which it seems the affliction had done
him some good, and brought him back to the worship of God,
which he had forsaken.
Verse 30. Was war - Not an invasive war with potent armies, which was
forbidden, chap. xii, 24, and not revived 'till Abijam's reign, 2
Chron. xiii, 1-3, but a defensive war from those hostilities which
by small parties and skirmishes they did to one another.
Verse 31. An Ammonitess - This is repeated as a thing very observable.
Chapter 14:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 2 Samuel 2 Kings
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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