Chapter 14:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
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Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Romans 2 Corinthians
1 Corinthians 14
Verse 1. Follow after love - With zeal, vigour, courage, patience; else
you can neither attain nor keep it. And - In their place, as
subservient to this. Desire spiritual gifts; but especially that ye
may prophesy - The word here does not mean foretelling things to
come; but rather opening and applying the scripture.
Verse
2. He that speaketh in an unknown tongue speaks, in effect, not to
men, but to God - Who alone understands him.
Verse
4. Edifieth himself - Only, on the most favourable supposition.
The church - The whole congregation.
Verse
5. Greater - That is, more useful. By this alone are we to estimate
all our gifts and talents.
Verse
6. Revelation - Of some gospel mystery. Knowledge - Explaining
the ancient types and prophecies. Prophecy - Foretelling some
future event. Doctrine - To regulate your tempers and lives.
Perhaps this may be the sense of these obscure words.
Verse
7. How shall it be known what is piped or harped - What music
can be made, or what end answered?
Verse
8. Who will prepare himself for the battle - Unless he understand
what the trumpet sounds? suppose a retreat or a march.
Verse
9. Unless ye utter by the tongue - Which is miraculously given
you. Words easy to be understood - By your hearers. Ye will
speak to the air - A proverbial expression. Will utterly lose your
labour.
Verse
11. I shall be a barbarian to him - Shall seem to talk unintelligible
gibberish.
Verse
13. That he may be able to interpret - Which was a distinct gift.
Verse
14. If I pray in an unknown tongue - The apostle, as he did at ver.
6, transfers it to himself. My spirit prayeth - By the power of the
Spirit I understand the words myself. But my understanding is
unfruitful - The knowledge I have is no benefit to others.
Verse
15. I will pray with the spirit, but I will pray with the
understanding also - I will use my own understanding, as well as
the power of the Spirit. I will not act so absurdly, as to utter in a
congregation what can edify none but myself.
Verse
16. Otherwise how shall he that filleth the place of a private
person - That is, any private hearer. Say Amen - Assenting and
confirming your words, as it was even then usual for the whole
congregation to do.
Verse
19. With my understanding - In a rational manner; so as not only
to understand myself, but to be understood by others.
Verse
20. Be not children in understanding - This is an admirable stroke
of true oratory! to bring down the height of their spirits, by
representing that wherein they prided themselves most, as mere
folly and childishness. In wickedness be ye infants - Have all the
innocence of that tender age. But in understanding be ye grown
men - Knowing religion was not designed to destroy any of our
natural faculties, but to exalt and improve them, our reason in
particular.
Verse
21. It is written in the Law - The word here, as frequently, means
the Old Testament. In foreign tongues will I speak to this people -
And so he did. He spake terribly to them by the Babylonians,
when they had set at nought what he had spoken by the prophets,
who used their own language. These words received a farther
accomplishment on the day of pentecost. Isaiah xxviii, 11.
Verse
22. Tongues are intended for a sign to unbelievers - To engage
their attention, and convince them the message is of God.
Whereas prophecy is not so much for unbelievers, as for the
confirmation of them that already believe.
Verse
23. Yet - Sometimes prophecy is of more use, even to unbelievers,
than speaking with tongues. For instance: If the whole church be
met together - On some extraordinary occasion. It is probable, in
so large a city, they ordinarily met in several places. And there
come in ignorant persons - Men of learning might have
understood the tongues in which they spoke. It is observable, St.
Paul says here, ignorant persons or unbelievers; but in the next
verse, an unbeliever or an ignorant person. Several bad men met
together hinder each other by evil discourse. Single persons are
more easily gained.
Verse
24. He is convicted by all - who speak in their turns, and speak to
the heart of the hearers. He is judged by all - Every one says
something to which his conscience bears witness.
Verse
25. The secrets of his heart are made manifest - Laid open, clearly
described; in a manner which to him is most astonishing and
utterly unaccountable. How many instances of it are seen at this
day! So does God still point his word.
Verse
26. What a thing is it, brethren - This was another disorder among
them. Every one hath a psalm - That is, at the same time one
begins to sing a psalm; another to deliver a doctrine; another to
speak in an unknown tongue; another to declare what has been
revealed to him; another to interpret what the former is speaking;
every one probably gathering a little company about him, just as
they did in the schools of the philosophers. Let all be done to
edification - So as to profit the hearers.
Verse
27. By two or three at most - Let not above two or three speak at
one meeting. And that by course - That is, one after another. And
let one interpret - Either himself, ver. 13; or, if he have not the
gift, some other, into the vulgar tongue. It seems, the gift of
tongues was an instantaneous knowledge of a tongue till then
unknown, which he that received it could afterwards speak when
he thought fit, without any new miracle.
Verse
28. Let him speak - That tongue, if he find it profitable to himself
in his private devotions.
Verse
29. Let two or three of the prophets - Not more, at one meeting.
Speak - One after another, expounding the scripture.
Verse
31. All - Who have that gift. That all may learn - Both by
speaking and by hearing.
Verse
32. For the spirits of the prophets are subject to the prophets - But
what enthusiast considers this? The impulses of the Holy Spirit,
even in men really inspired, so suit themselves to their rational
faculties, as not to divest them of the government of themselves,
like the heathen priests under their diabolical possession. Evil
spirits threw their prophets into such ungovernable ecstasies, as
forced them to speak and act like madmen. But the Spirit of God
left his prophets the clear use of their judgment, when, and how
long, it was fit for them to speak, and never hurried them into any
improprieties either as to the matter, manner, or time of their
speaking.
Verse
34. Let your women be silent in the churches - Unless they are
under an extraordinary impulse of the Spirit. For, in other cases, it
is not permitted them to speak - By way of teaching in public
assemblies. But to be in subjection - To the man whose proper
office it is to lead and to instruct the congregation. Gen. iii, 16.
Verse
35. And even if they desire to learn anything - Still they are not to
speak in public, but to ask their own husbands at home - That is
the place, and those the persons to inquire of.
Verse
36. Are ye of Corinth either the first or the only Christians? If not,
conform herein to the custom of all the churches.
Verse
37. Or spiritual - Endowed with any extraordinary gift of the
Spirit. Let him - Prove it, by acknowledging that I now write by
the Spirit.
Verse
38. Let him be ignorant - Be it at his own peril.
Verse
39. Therefore - To sum up the whole.
Verse
40. Decently - By every individual. In order - By the whole
church.
Chapter 14:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Johnson
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Romans 2 Corinthians
This version of Wesley's Notes on the Bible is a derivative of an electronic version, Copyright 1997, by Sulu D. Kelley. All rights reserved. Used by permission. It may not be modified or used commercially without permission of Wesleyan Heritage Publishing and Sulu Kelley. A special thanks to Mr. Kelley and Wesleyan Heritage Publishing for permission to create and post this version of Wesley's Notes on the Bible.
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